Quotes about Relationship

And that's the way the Father of Jesus is: He loves those most who need Him most, who rely on Him, depend upon Him and trust Him in everything. Little He cares whether you've been as pure as St. John or as sinful as the prostitute in Simon the Pharisee's house. All that matters is trust. It seems to me that learning how to trust God defines the meaning of Christian living. God doesn't wait until we have our moral life in order before He starts loving us.

Through no merit of ours, but by His mercy, we have been restored to a right relationship with God through the life, death, and resurrection of His beloved Son. This is the Good News, the gospel of grace.

Quite simply, our deep gratitude to Jesus Christ is manifested neither in being chaste, honest, sober, and respectable, nor in churchgoing, Bible-toting, and Psalm-singing, but in our deep and delicate respect for one another.

Moralism and its stepchild, legalism, reduce the love story of God for his people to the observance of burdensome duties and oppressive laws.

Often I have been asked, "Brennan, how is it possible that you became an alcoholic after you got saved?" It is possible because I got battered and bruised by loneliness and failure; because I got discouraged, uncertain, guilt-ridden, and took my eyes off Jesus. Because the Christ-encounter did not transfigure me into an angel. Because justification by grace through faith means I have been set in right relationship with God, not made the equivalent of a patient etherized on a table.

To open yourself to another person, to stop lying about your loneliness and your fears, to be honest about your affections, and to tell others how much they mean to you—this openness is the triumph of the child over the pharisee and a sign of the dynamic presence of the Holy Spirit. "Where the Spirit of the Lord is, there is freedom" (2 Corinthians 3:17).

God not only loves me as I am, but also knows me as I am.

Into this rushing stream, Brennan's plea is evergreen: Live by grace and not by performance. In other words—let God love you. And should you see me out and about somewhere and ask me how I'm personally doing with that, I would answer as my friend so often did: I'm trying.

We project into the Lord our own measured standard of acceptance. Our whole understanding of him is based in a quid pro quo of bartered love. He will love us if we are good, moral, and diligent. But we have turned the tables; we try to live so that he will love us, rather than living because he has already loved us.

There is no escaping the gospel logic that all our thoughts, words, and deeds addressed to others are in a real way addressed to Christ himself.

I want neither a terrorist spirituality that keeps me in a perpetual state of fright about being in right relationship with my heavenly Father nor a sappy spirituality that portrays God as such a benign teddy bear that there is no aberrant behavior or desire of mine that he will not condone. I want a relationship with the Abba of Jesus, who is infinitely compassionate with my brokenness and at the same time an awesome, incomprehensible, and unwieldy Mystery.

A spiritual life without prayer is like the gospel without Christ.