Quotes about Relationship

Specifically, in our attempts to understand how God speaks to us and guides us we must, above all, hold on to the fact that learning how to hear God is to be sought only as a part of a certain kind of life, a life of loving fellowship with the King and his other subjects within the kingdom of the heavens.

People are meant to live in an ongoing conversation with God, speaking and being spoken to.

The disciplines are practices that change the inner self and its relationship to the "helper" (paraclete), so that we can actually do what we would and avoid what we would not. They of course have no point apart from the serious intent to obey Christ's teaching and follow his example.

Witnessing is not thought of as bringing knowledge, but as attempts to convince people to do things. When you divorce faith from knowledge, you wind up in the position of trying to get people to do things, not of providing them with a basis on which they can then decide how to live and how to lead their lives together. Witnessing has turned into a kind of process of bothering people, and very few people witness because of that.

God seeks us. The basic nature of God is one of loving community.

Knowledge is a friend of faith, essential to faith and to our relationship with God in the spiritual life.

A day shared with Jesus is a day of continuous conversation. We will learn to hear his voice.

You need to imagine what your day would look like with Jesus at your side—as he will be.

The effect of the rupture that sin created in the relationship between the man and the woman is this: mistrust, anger, and disappointment became the standard quality of human life. Even

The revolution of Jesus is in the first place and continuously a revolution of the human heart or spirit. It did not and does not proceed by means of the formation of social institutions and laws, the outer forms of our existence, intending that these would then impose a good order of life upon people who come under their power. Rather, his is a revolution of character, which proceeds by changing people from the inside through ongoing personal relationship to God in Christ and to one another.

Our humanity will not by itself prevent us from knowing and interacting with God just as they did.

Job's journey of faith moved from ritual to relationship. He began with what we may call the faith of propriety, moved through the faith of desperation, and finally arrived at the faith of sufficiency—the faith that says, regardless of what happens, "It doesn't matter. I have God, and that is all I need.