Quotes about Soul

The truly fortunate person has created his own good fortune through good habits of the soul, good intentions, and good actions.

These two things be common to the souls, as of God, so of men, and of every reasonable creature, first that in their own proper work hey cannot be hindered by anything: and secondly, that their happiness doth consist in a disposition to, and in the practice of righteousness; and that in these their desire is terminated.

The body and its parts are a river, the soul a dream and mist, life is warfare and a journey far from home, lasting reputation is oblivion.

Both rate men's praise or blame at their real worthlessness; 'Let not thy peace,' says the Christian, 'be in the mouths of men.' But it is to God's censure the Christian appeals, the Roman to his own soul.

The universe, then, is God, of whom the popular gods are manifestations; while legends and myths are allegorical. The soul of man is thus an emanation from the godhead, into whom it will eventually be re-absorbed. The divine ruling principle makes all things work together for good, but for the good of the whole. The highest good of man is consciously to work with God for the common good, and this is the sense in which the Stoic tried to live in accord with nature.

The highest good of man is consciously to work with God for the common good, and this is the sense in which the Stoic tried to live in accord with nature. In the individual it is virtue alone which enables him to do this; as Providence rules the universe, so virtue in the soul must rule

Let death surprise rue when it will, and where it will, I may be a happy man, nevertheless. For he is a happy man, who in his lifetime dealeth unto himself a happy lot and portion. A happy lot and portion is, good inclinations of the soul, good desires, good actions.

As the senses naturally belong to the body, and the desires and affections to the soul, so do the dogmata to the understanding.

Thou art a little soul bearing about a corpse

Nothing that is devoid of justice can be honorable. It was well said by Plato: "Not only is knowledge, when divorced from justice, to be termed subtlety rather than wisdom; but also the soul prompt to encounter danger, if moved thereto by self-interest, and not by the common good, should have the reputation of audacity rather than of courage.

For when the soul is deprived of emotion, what difference is there — I do not say between man and the beasts of the field, but between man and a stock or a stone, or any such thing?

The body may be the home of the soul and the pathway of the spirit, but it is also the perversity, the stubborn resistance, the malign contagion of the material world. Having a body, being in the body, is like being roped to a sick cat.