Quotes about Imago Dei

This understanding [of the image of God] turns our supremacism upsidedown, for if we resemble God in that we have dominion, we must be called to be "imitators of God" (Eph. 5:1) in the way we exercise it. Indeed, far from giving us a free hand on the earth, the imago Dei constrains us. We must be kings, not tyrants — if we become the latter we deny, and even destroy, the image in us. Huw Spanner

Disciples of Jesus do not mimic Jesus; we manifest him. We are personators of Christ, not impersonators. Christ's presence in our lives is more "thereness" than "likeness," more "withness" than "whatness." Jesus made our creation in the imago Dei more "spit" than "image" (as in "spit 'n' image").

Opponents of this view often point out that it is not rooted in an exegesis of Genesis 1:26—28, the central biblical text that discusses the imago Dei. Indeed, it is frequently argued that the view that the imago Dei refers to the soul is more influenced by Greek philosophy than by Scripture. More specifically, it is argued that the traditional emphasis on reason as one of the hallmarks of the imago Dei is a distinctly Hellenistic, not Hebraic, notion.

These observations strongly support the understanding that "us" refers to God in his Triune nature, and therefore, that the imago Dei refers to our relationality. Like God, we are created to live life as an "us," not just as an "I."

I doubt if you can see the image of God (Imago Dei) in your fellow humans if you cannot first see it in rudimentary form in stones, in plants and flowers, in strange little animals, in bread and wine, and most especially cannot honor this objective divine image in yourself.