Quotes about Exodus

In some ways, the whole point of the Exodus was Sabbath. Let my people go, became God's rallying cry, that they might worship me. At the heart of liberty—of being let go—is worship. But at the heart of worship is rest—a stopping from all work, all worry, all scheming, all fleeing—to stand amazed and thankful before God and his work. There can be no real worship without true rest.

And this is the pure and unalloyed meaning of the First Commandment: We should deem ourselves to be nothing as regards our merit, but to have, receive, and find power to do everything only by His mercy and love, to His glory — mercy which He first promises by His Word and then also confirms afterward by a work which He does through us, as by a sign, just as here He cites the Exodus from Egypt and the destruction of the Canaanites.

He is saying, as he says extensively in Romans 8, that the whole creation is longing for its exodus, and that when God is all in all even the division between heaven and earth, God's space and human space, will be done away with (as we see also in Revelation 21). Paul's message to the pagan world is the fulfilled-Israel message: the one creator God is, through the fulfilment of his covenant with Israel, reconciling the world to himself.

celebrations and with the Jewish festivals in particular. Hence the way in which Christian baptism celebrates a new kind of exodus, and the eucharist a new kind of Passover.

Redemption," as we saw, is an Exodus term.

Beauty matters, dare I say, almost as much as spirituality and justice.5 Of course, if you have to choose between beautiful slavery and an ugly Exodus, you must go for the Exodus, but, as William Temple said in a different (though related) context, fortunately we don't have to make that choice.

Like so many other early Christians and in line with Jesus himself, Paul interprets the cross in relation to Passover: a new Passover, a new Exodus.

have argued that the early Christian view of Jesus's death was focused on Passover and hence on the Exodus story, now to be experienced as the new liberating event that was also the great one-off "sin-forgiving" event. Though the language here is unique to this passage, the outline meaning—Passover and atonement, in fulfillment of the covenant and to forgive sins and cleanse from impurity—is the same.

While Moses was in Egypt, God revealed his sacred name to him, the name Yehovah! This name consists of four Hebrew letters, yod, hei, vav and hei.   This was the first time that man had ever heard this name. God said, "...this is my name for ever, and this is my memorial unto all generations." — Exodus 3:15 In English, this sacred name, "Yehovah" or "Yahweh", is found almost 7,000 times in the Hebrew scriptures.

A story like the exodus story is what happens when, as I said previously, God lets his children tell the story—in ways they understand and that is packed with meaning for them.

The point of all this is that the book of Exodus as we know it simply could not be as old as the thirteenth century BCE, and could not have been written by Moses.

The exodus, in fact, is really all about getting to Mount Sinai, and how the events there prepare the Israelites for their ultimate destiny—a kingdom in a land of their own.