Quotes about Christianity

The immense importance of "adorning the doctrine of God our Saviour"(Titus 2:10), and making it lovely and beautiful by our daily habits and tempers, has been far too much overlooked.

Contempt of holy things is the straight road to hell. Once a man begins to make a joke of any part of Christianity, then I am never surprised to hear that he has turned out to be an unbeliever.

True holiness does not make a Christian evade difficulties, but it allows him to face and overcome them. Jesus wants His people to show that His grace is not a mere greenhouse plant that can only thrive under shelter, but is a strong, hardy thing that can flourish in every circumstance of life. It is doing our duty in that condition to which God has called us — like salt in the midst of corruption and light in the midst of darkness — that is a primary element in sanctification.

There is no greater mistake than to suppose that a Christian has nothing to do with the law and the Ten Commandments because he cannot be justified by keeping them. The same Holy Spirit who convinces the believer of sin by the law and leads him to Christ for justification will always lead him to a spiritual use of the law, as a friendly guide in the pursuit of sanctification.

At all events we are not likely in this day to err on the side of praying too much. Might it not rather be feared that many believers in this generation pray too little? Is not the actual amount of time that many Christians give to prayer in the aggregate very small? I am afraid these questions cannot be answered satisfactorily. I am afraid the private devotions of many are most painfully scanty and limited,—just enough to prove they are alive, and no more.

A believer may as soon expect to feel the sun's rays upon a dark and cloudy day, as to feel strong consolation in Christ while he does not follow Him fully.

There is an incessant craving after any teaching that is sensational, exciting, and stirs up emotion. There is an unhealthy appetite for a sort of intermittent and emotional Christianity. The religious life of many is little better than spiritual taste testing, and the agreeable spirit and peaceful that Peter commends is completely forgotten (1 Peter 3:4). Crowds, crying, feelings, entertaining singing, and an incessant stirring up of the emotions are the only things that many people care for.

It is thoroughly Scriptural and right to say "faith alone justifies." But it is not equally Scriptural and right so say "faith alone sanctifies.

it wise to proclaim in so bald, naked, and unqualified a way as many do, that the holiness of converted people is by faith only, and not at all by personal exertion? Is it according to the proportion of God's Word? I doubt it. That

The name which I have selected will prepare the reader to expect no new doctrines in this volume. It is simple, unadulterated, old-fashioned Evangelical theology. It contains nothing but the "Old Paths" in which the Apostolic Christians, the Reformers, the best English Churchmen for the last three hundred years, and the best Evangelical Christians of the present day, have persistently walked.

The best public worship is that which produces the best private Christianity. The best Church Services for the congregation are those which make its individual members most holy at home and alone. If we want to know whether our own public worship is doing us good, let us try it by these tests. Does it quicken our conscience? Does it send us to Christ? Does it add to our knowledge? Does it sanctify our life? If it does, we may depend on it, it is worship of which we have no cause to be ashamed.

Simply put, where there is no sanctification of life, there is no real faith in Christ.