Quotes about Christianity

but the one counsel he did give me is something that I will not easily forget: "There are many beautiful mystical books written by the Christians. You should read St. Augustine's Confessions, and The Imitation of Christ

I have the immense joy of being man, a member of a race in which God Himself became incarnate.

instead of becoming a strong and ardent and generous Catholic, I simply slipped into the ranks of the millions of tepid and dull and sluggish and indifferent Christians who live a life that is still half animal, and who barely put up a struggle to keep the breath of grace alive in their souls.

I would be a Christian, except for all the Christians.

When I see teenagers out in public with their families, holding back, refusing to walk with mom and dad, ashamed to be seen as part of a family, I have to admit that I have acted that way myself, at times, with regard to my Christian inheritance. A hapless and mortally embarrassed adolescent lurked behind the sophisticated mask I wrote in my twenties: faith was something for little kids and grandmas, not me.

Tobacco, banjo playing, and dominoes do not figure in the Decalogue as recorded in the Book of Exodus. But particularly in nineteenth- and twentieth-century America, Christians have been adept, and remarkably inventive, at interpreting God's commandments to cover just about anything they don't approve of. The effect, of course, is to make the surpassingly large God of the scriptures into a petty Cosmic Patrolman.

Nowadays many in America seem to regard "Christian" as synonymous with "fundamentalist," an error the media seems bent on perpetuating. The fact that Islam is generally treated with the same ignorance offers me no comfort.

When people speak in the same tone of voice about a "personal deodorant," a "personal trainer," and a "personal Savior," I suspect that what they really mean is "private." I've got mine; too bad about you. But Christianity, like its ancestor Judaism, is inescapably communal.

Unfortunately, the marvelous understanding celebrated at the original Pentecost has faded into the background, and now the word "Pentecostal" often signifies not Christian unity but sectarian differences. Many Pentecostals are conservative Christians who disdain those of a more liberal persuasion. And mainstream Christians often dismiss Pentecostals as looney tunes; anti-intellectual in their theology, overemotional in their worship.

Prayer is often stereotyped in our culture as a form of pietism, a lamentable privatization of religion. Even many Christians seem to regard prayer as a grocery list we hand to God, and when we don't get what we want, we assume that the prayers didn't "work." This is privatization at its worst, and a cosmic selfishness.

Christianity isn't a religion, it's a relationship. And as we all know, a relationship requires a high commitment to communication.

One thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus" (Philippians 3:13-14).