Quotes about Christianity

And we and the public are constantly confronted with professing Christians who, to say the least, do not love one another, but may clearly hate and despise or be indifferent to those around them.

Many, many of the people who are identified as Christians have never been invited to become a disciple of Jesus. We don't have discipleship evangelism, but we need to have it because of the multitudes of people who are ready to go, who just need to understand and see and have the invitation to become disciples of Jesus. That's the way we have to go forward.

It is one of the curiosities of Western intellectual history that, during the last century or so, those with no serious involvement with practical Christianity—maybe totally ignorant of it or even hostile to it—have been allowed, under the guise of "scholarship" or innovative thought, to define what religion is and to reinterpret Christian teachings in the light of their own biased definitions and purposes.

IF WE ARE CHRISTIANS simply by believing that Jesus died for our sins, then that is all it takes to have sins forgiven and go to heaven when we die. Why, then, do some people keep insisting that something more than this is desirable? Lordship, discipleship, spiritual formation, and the like?

Mark 12 lists every dimension under the governance of Jesus' love.

The idealization of poverty is one of the most dangerous illusions of Christians in the contemporary world. Stewardship—which requires possessions and includes giving—is the true spiritual discipline in relation to wealth.

For our Christian groups and their leaders, it means that there is a simple, straightforward way in which congregations of Jesus' people can, without exception, fulfill his call to be an ecclesia, his "called out" ones: a touch point between heaven and earth, where the healing of the Cross and the Resurrection can save the lost and grow the saved into the fullness of human beings in Christ.

The Christian story is a story of human redemption from sin and from the power of evil. It is a story of the power of Jesus to overcome evil without engaging in it—of how he lives beyond all that evil can do against him or us. He has to be victorious in this battle.

The narrow gate is not, as so often assumed, doctrinal correctness. The narrow gate is obedience—and the confidence in Jesus necessary to it.

As I often point out to folks, today we are not only saved by grace, we are paralyzed by it. We will preach to you for an hour that you can do nothing to be saved, and then sing to you for forty-five minutes trying to get you to do something to be saved. That is confusing, to say the least.

So we do not have the strength we should have, and Jesus' commandments become overwhelmingly burdensome to us. In fact, many Christians cannot even believe he actually intended for us to carry them out. So what is the result? His teachings are treated as a mere ideal, one that we may better ourselves by aiming for but know we are bound to fall glaringly short of.

The governing assumption today, among professing Christians, is that we can be "Christians" forever and never become disciples.