Quotes about Mystic

The psychotic drowns in the same waters in which the mystic swims with delight.

The water in which the mystic swims is the same water a madman drowns in.

The mystic experience is man's turning toward God; the prophetic act is God's turning toward man. The former is first of all an event in the life of man, contingent on the aspiration and initiative of man; the latter is first of all an event in the life of God, contingent on the pathos and initiative of God. From the mystic experience we may gain an insight of man into the life of God; from the prophetic act we learn of an insight of God into the life of man.

No man can die unless Jesus opens the mystic door of death.

One can never wrestle enough with God if one does so out of a pure regard for truth," wrote French philosopher, activist, and mystic Simone Weil. "Christ likes for us to prefer truth to him because, before being Christ, he is truth. If one turns aside from him to go toward the truth, one will not go far before falling into his arms.

But if Maximus is "a mystic like Dionysius", he is surely "a mystic who is also a metaphysician, an ascetic who has reached, through his familiarity with Aristotelian philosophy, a consistency and precision of thought that one looks for in vain in the works of the Areopagite.

A mystic is a man who separates heaven and earth even if he enjoys them both.

Physical death is the final letting go that we all experience with loved ones and that we will ourselves experience one day. Dying now the way Jesus says to means letting go already of every comfort, familiarity, joy, and sorrow—and of the false sense of control those things give us. Letting go of these things is a dying process. Jesus sounds more like a mystic than an intellectual lining up correct thinking.

Being, not Doing, is the first aim of the mystic; and hence should be the first interest of the student of mysticism.

The finest emotion of which we are capable is the mystic emotion.

The Christian of the future will be a mystic or he will not exist at all.

And, under these names heaven and earth, the whole creation is signified, either as divided into spiritual and material, which seems the more likely, or into the two great parts of the world in which all created things are contained, so that, first of all, the creation is presented in sum, and then its parts are enumerated according to the mystic number of the days.