Quotes about Punishment

God has not rendered you due punishment, but bestows upon you unmerited grace. If you wish to be an alien from grace, boast your merits," (in Psa 70) Again, "You are nothing in yourself, sin is yours, merit God's. Punishment is your due; and when the reward shall come, God shall crown his own gifts, not your merits.

If you shall be paid what you deserve, you must be punished. What then happens? God has not rendered you the punishment you deserve, but bestows undeserved grace. If you would be estranged from grace, boast of your own merits." Again: "Of yourself you are nothing. Sins are your own, but merits are God's. You deserve punishment, and when the reward comes he will crown his own gifts, not your merits.

Having once adopted us and enlightened our minds by his Word, he keeps the torch of the Word blazing before our eyes, that we may in faith keep our minds upon the judgment and punishment of evil which the impious confidently ignore.

himself, even if the means of escape lay before him; nay, he embraces him not less as the avenger of wickedness than as the rewarder of the righteous; because he perceives that it equally appertains to his glory to store up punishment for the one, and eternal life for the other.

Now, if any one should object, that it is unjust for the innocent to bear the punishment of another's sin, I answer, whatever gifts God   had conferred upon us in the person of Adams he had the best right to take away, when Adam wickedly fell.

The anger of God proceeds with a slow step to avenge itself, but that it compensates for its tardiness by the severity of its punishment.

It was part of Adam's punishment, In the sweat of thy brows thou shalt eat thy bread: it is multiplied to me, I have earned bread in the sweat of my brows, in the labour of my calling, and I have it; and I sweat again and again, from the brow to the sole of the foot, but I eat no bread, I taste no sustenance: miserable distribution of mankind, where one half lacks meat, and the other stomach!

Hell is not evil; it's a place where evil gets punished. Hell is not pleasant, appealing, or encouraging. But Hell is morally good, because a good God must punish evil.

You cannot do wrong without suffering wrong.

Policies are organizational scar tissue. They are codified overreactions to situations that are unlikely to happen again. They are collective punishment for the misdeeds of an individual.

If we look only at God's love, we will not need him, and there will be no urgency in the message of the cross. If we focus narrowly on God's justice, we will want to avoid him, and we will live in terror-fear, always feeling guilty and waiting for punishment.

Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death.