Quotes about Punishment

Luther used this as an illustration of how even when God reached out to us in love and grace, we are often so suffused with the idea of him as a stern judge bent on punishing us that we tragically shrink from his loving grasp, thus to our own sad detriment denying ourselves the very thing for which we long.

Strange that the most generous men and religious, do not see that their duties increase with their fortune, and that they will be punished for spending it" on themselves in eating and drinking.

It was not so much the fear of punishment by which I was affected," he says, "as a sense of my great sinfulness in having so long neglected the unspeakable mercies of my God and Saviour; and such was the effect which this thought produced, that for months I was in a state of the deepest depression, from strong convictions of my guilt.

There is a what-the-hell moment in life when you feel you have been pre-punished for every sin you'll ever commit.

if we are on the look-out for evil in others, our real motive is obviously to justify ourselves, for we are seeking to escape punishment for our own sins by passing judgement on others, and are assuming by implication that the Word of God applies to ourselves in one way, and to others in another.

faciamque in eis ultiones magnas arguens in furore et scient quia ego Dominus cum dedero vindictam meam super eos

The cross, then, is an expression of God's wrath toward sin as well as His love to us. It expresses His holiness in His determination to punish sin, even at the cost of His Son. And it expresses His love in sending His Son to bear the punishment we so justly deserved. So in answer to the question, "Why the cross?" we must say God's holiness demanded it as punishment for our sins, and God's love provided it to save us from our sins.

Historically, God has not spared the righteous when He judges a nation (though He is well able to do so if He chooses, see Exodus 9:5-7).

our innate tendency to think our country is always right. We assume that God will bless our side with victory. The Bible does not support such a view. In fact, according to biblical history, God sometimes uses an evil nation to punish another one, then in turn punishes the first nation for its sin.

God does not exalt His mercy at the expense of His justice. And in order to maintain His justice, all sin without exception must be punished. Contrary to popular opinion, with God there is no such thing as mere forgiveness. There is only justice.

AIDS is not just God's punishment for homosexuals it is God's punishment for the society that tolerates homosexuals.

It is the crime not the scaffold which is the disgrace.