Quotes about Interpretation

Christopher Rowland, who has plumbed apocalyptic literature as well as anyone in the modern era, counters much of the common interpretation of Revelation when he says, "We should not ask of apocalypses, what do they mean? Rather, we should ask, how do the images and designs work? How do they affect us and change our lives?

The question we need to ask today is this, and this question strikes to the heart of how we read the Bible: Do we seek to retrieve that cultural world and those cultural expressions, or do we live the same gospel in a different way in a different day?

But the danger is obvious: those who take this approach more often than not end up denying the potency of the Sermon and sometimes simply turn elsewhere—to Galatians and Romans and Ephesians—for their Christian ethical instruction. What many such readings of the Sermon really want is Paul, and since they can't find Paul in the Sermon, they reinterpret the Sermon and give us Paul instead.

This both/and interpretation makes sense in the Jewish context. Jesus has in mind the Anawim, a group of economically disadvantaged Jews (Ps 149:4; Isa 49:13; 61:1—2; 66:2).27 Historians of Jewish history now mostly agree that the Anawim had three features: they were economically poor and yet trusted in God, they found their way to the temple as a meeting place, and they longed for the Messiah, who would finally bring justice.

Two things resulted from this "follow Torah by adding rules" approach. The first one is that Jesus thought this completely misunderstood how to do Torah. The second, which follows from the first one, is that an increasing number of ordinary folks were cut off from their faith.

Revelation "is not about a rapture out of this world but about faithful discipleship in this world.

Until we learn to read the Bible as Story, we will not know how to get anything out of the Bible for daily living.

Sometimes in our zeal to "apply" a text, we fail to read the text in its context. And more often than we may all care to admit, our frustrations over how to apply a text can be completely resolved with a more accurate interpretation.

Some people read the Bible as if its passages were Rorschach inkblots. They see what is in their head. In more sophisticated language, they project onto the Bible what they want to see.

It is a fact that many statements about what the Bible says are derived from contextless exegeses of a former generation

It ain't those parts of the Bible that I can't understand that bother me; it is the parts I do understand." Whoever said that may well have been thinking about Matthew 5 or even our specific passage.

In his book The Indelible Image, New Testament scholar Ben Witherington III reiterates a common piece of interpretive wisdom: "A text without a context is just a pretext for what we want it to mean.