Quotes about Interpretation

Literature always anticipates life. It does not copy it, but molds it to its purpose.

People are so annoying. All my pianists look exactly like poets; and all my poets look exactly like pianists.

A work of art is the unique result of a unique temperament.

I had been foolish in imagining that I had seen anything in it, more than that you were extremely good looking, and that I could paint.

Diversity of opinion about a work of art shows that the work is new, complex, and vital. When critics disagree, the artist is in accord with himself.

The fact that for a long time Cubism has not been understood and that even today there are people who cannot see anything in it means nothing. I do not read English, an English book is a blank book to me. This does not mean that the English language does not exist. Why should I blame anyone but myself if I cannot understand what I know nothing about? -Pablo Picasso.

Art is theft.

If the Bible says something once, notice it but don't count it as a fundamental principle. If it says it twice, think about it twice. If it is repeated many times, then dwell on it and seek to understand it. What you want to believe from the Bible is its message on the whole and use it as a standard for interpreting the peripheral passages.

It is one of the curiosities of Western intellectual history that, during the last century or so, those with no serious involvement with practical Christianity—maybe totally ignorant of it or even hostile to it—have been allowed, under the guise of "scholarship" or innovative thought, to define what religion is and to reinterpret Christian teachings in the light of their own biased definitions and purposes.

Jesus and his words have never belonged to the categories of dogma or law, and to read them as if they did is simply to miss them.

Anthropologists observe that the world occupied by a human being comprises not only the surrounding land, water, sky, plant and animal life, human beings and works of human hands, but also a "symbolic reality," which is superimposed upon material reality.

Both the secular and the religious setting in which we live today is almost irresistibly biased toward an interpretation of these passages that condones a life more like that of decent people around us than like the life of Paul and his Lord. We talk about leading a different kind of life, but we also have ready explanations for not being really different. And with those explanations we have talked our way out of the very practices that alone would enable us to be citizens of another world.