Quotes about Interpretation

As quite distinct from Jewish interpretation, the history of modern evangelical interpretation exhibits a strong degree of discomfort with the tensions and ambiguities of Scripture.

It is a fundamental misunderstanding of Genesis to expect it to answer questions generated by a modern worldview, such as whether the days were literal or figurative, or whether the days of creation can be lined up with modern science, or whether the flood was local or universal. The question that Genesis is prepared to answer is whether Yahweh, the God of Israel, is worthy of worship.

Then God said to Abimelech in the dream, “Yes, I know that you did this with a clear conscience, and so I have kept you from sinning against Me. That is why I did not let you touch her.

Then Joseph had another dream and told it to his brothers. “Look,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.”

He told his father and brothers, but his father rebuked him and said, “What is this dream that you have had? Will your mother and brothers and I actually come and bow down to the ground before you?”

both of these men—the Egyptian king’s cupbearer and baker, who were being held in the prison—had a dream on the same night, and each dream had its own meaning.

When Joseph came to them in the morning, he saw that they were distraught.

“We both had dreams,” they replied, “but there is no one to interpret them.” Then Joseph said to them, “Don’t interpretations belong to God? Tell me your dreams.”

So the chief cupbearer told Joseph his dream: “In my dream there was a vine before me,

Pharaoh’s cup was in my hand, and I took the grapes, squeezed them into his cup, and placed the cup in his hand.”

Joseph replied, “This is the interpretation: The three branches are three days.

Within three days Pharaoh will lift up your head and restore your position. You will put Pharaoh’s cup in his hand, just as you did when you were his cupbearer.