Quotes about Narrative

As I have written elsewhere, the larger biblical narrative offers us a framework for developing and taking forward a holistic mission which refuses to split apart full-on evangelism, telling people about Jesus with a view to bringing them to faith, and full-on kingdom-of-God work, labouring alongside anyone and everyone with a heart for [154] the common good so that God's sovereign and saving rule may be glimpsed on earth as in heaven.

The Christian churches in general have always been subject to the temptation to use the Bible to annotate the story we want to tell for ourselves, rather than allow the Bible to tell its own story and invite us to join in.

But every step away from the Jewish narrative, in this case the Jewish narrative as reaching its focal point in Israel's Messiah, is a step toward paganism.

So it has proved in the long term, as the de-Judaized story had to find another narrative framework and eventually came up with the "works contract," in which the history of Israel was merely an example of people getting things wrong, even though it also contained a few detached promises pointing into the long-distant future.

We may only be reading from the New Testament one paragraph of Paul, but as we get close to that reading and look not only at it but through it we can see the entire sweep of Paul's vision, of the biblical narrative focused now on Jesus and his messianic death and resurrection.

The Messiah died for our sins in accordance with the Bible" and its own great narrative. We are not at liberty to replace this with narratives of our own.

Who is the "me" here? The "I" and "me" of Romans 7 is a literary device through which Paul is telling the life story of Israel under the Torah.

Theories of atonement do not need to be superimposed on an abstract narrative about Jesus, as has so often been attempted. They grow out of the real-life Jesus stories we already have. It is astonishing that the four gospels have been so underused in "atonement theology.

If anywhere in the whole New Testament teaches an explicit doctrine of "penal substitution," this is it—but it falls within the narrative not of a "works contract," not of an angry God determined to punish someone, not of "going to heaven," but of God's vocational covenant with Israel and through Israel, the vocation that focused on the Messiah himself and then opened out at last into a genuinely human existence:

It is that they learn to think of themselves as characters in the story of God and his people, whose earlier chapters set out characteristic lessons to be mastered by those who find themselves in the later chapters. But the overall point is this: they are in the same story, not a different story which happens to be parallel to another earlier one.

Stories and images can be powerful means for conveying ideas. Every time we read a book or watch a movie, we enter into an imaginative

What makes us most human is the possession of a unique and irreproducible story, that we take place over time and leave behind our traces.