Quotes about Equality

I am determined to de-fang cheap racism, annihilate and discredit the routine, easy, available color fetish, which is reminiscent of slavery itself (The Origin of Others, 53).

wrong is because it is the taking of a life. When you take someone's life, you also take away their right to liberty and their pursuit of happiness. If you take someone's life, you also take their dream, their future, their family, their career, and their children away from them. All other rights are lost when you take away the right to life.

We fail to embrace a oneness perspective rooted in kingdom theology, though, unless we, like Joshua, surrender to the truth that God's kingdom is not here to take sides. God's kingdom is not black. God's kingdom is not white. God's kingdom is not Hispanic. Nor is it Asian, Middle Eastern, or Indian. God did not come to take sides. God came to take over. And until we bow beneath the overarching rules set forth by the Ruler in

God doesn't need you to be your husband's critic, his conscience, or his mother. Neither does he need you to sit down, fold your arms, and say, "Okay, that's it. I'm not going to do what I'm supposed to do until my husband starts doing what he's supposed to do.

Thus marriage, like the Trinity, is a hierarchical partnership. While all parties are equal in value, essence, and significance, there is a distinction in function (hierarchy) in order to fulfill God's kingdom agenda in history.

Listen to what Peter is saying: men, you may be stronger than your wives, but you had better honor them as fellow heirs, or God won't hear your prayers! Did you get that? God won't listen to your prayers if you don't treat your wife with honor. Women are to be treated with respect and honor, as people who are inheriting the throne along with men.

We view men's gifts as vital to the church. In contrast, we caution women to exercise their gifts discreetly to avoid causing problems or trespassing some invisible line — which changes location from church to church, sometimes even within the same denomination.

Ruth's story helped me see that neither I nor any of God's daughters belong on the sidelines, while our brothers build his kingdom without us. He means for us to work alongside our brothers, and he is doing great things through his daughters, even though we, like Ruth and Naomi, may never live to see the full significance of our contributions.

The ezer is a warrior, and this has far-reaching implications for women, not only in marriage, but in every relationship, season, and walk of life.

Believers--male and female--form a body. Not just any body, but the body of Christ.

In God's eyes, women are not pawns for trading, brides for consuming, bodies to traffic, or passive spectators. They are his image bearers. They are his ezers. That Jesus was willing to die for his daughters tell us how much he truly values us.

By making us 'a little lower' than himself, God affixed the highest possible value on his daughters and his sons.