Quotes about Deceitfulness

The deceitfulness of the heart of man appears in no one thing so much as this of spiritual pride and self-righteousness. The subtlety of Satan appears in its height, in his managing persons with respect to this sin. And perhaps one reason may be that here he has most experience; he knows the way of its coming in; he is acquainted with the secret springs of it: it was his own sin. Experience gives vast advantage in leading souls, either in good or evil.

A warning which needs to be repeated is that "the cares of this world and the deceitfulness of riches," and the lust for other things, will choke out the life of God in us (Matthew 13:22).

You reject all who stray from Your statutes, for their deceitfulness is in vain.

warning which needs to be repeated is that "the cares of this world and the deceitfulness of riches," and the lust for other things, will choke out the life of God in us (Matthew 13:22).

The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful.

When a man hath confirmed his imagination to such an apprehension of grace and mercy as to be able, without bitterness, to swallow and digest daily sins, that man is at the very brink of turning the grace of God into lasciviousness, and being hardened by the deceitfulness of sin.

but the worries of this life, the deceitfulness of wealth, and the desire for other things come in and choke the word, and it becomes unfruitful.

Suppose a man to be a true believer, and yet finds in himself a powerful indwelling sin, leading him captive to the law of it, consuming his heart with trouble, perplexing his thoughts, weakening his soul as to duties of communion with God, disquieting him as to peace, and perhaps defiling his conscience, and exposing him to hardening through the deceitfulness of sin,—what

The root of an unmortified course is the digestion of sin without bitterness in the heart. When a man hath confirmed his imagination to such an apprehension of grace and mercy as to be able, without bitterness, to swallow and digest daily sins, that man is at the very brink of turning the grace of God into lasciviousness, and being hardened by the deceitfulness of sin.

Passion excites, earthly wisdom cools, but neither this heat nor this coolness, nor the blending of the heat and coolness is the pure air of the eternal. There is in this heat something ardent, and in this coolness something sharp, and in the blending of the two something indefinite, or an unconscious deceitfulness, as in the hazardous season of spring. But this 'thou shalt love' takes away all the unsoundness and preserves the soundness of eternity.

On July 30, 1723, when he was nineteen years old, Edwards wrote in his diary, "I have concluded to endeavor to work myself into duties by searching and tracing back all the real reasons why I do them not, and narrowly searching out all the subtle subterfuges of my thoughts." A week later he wrote, "Very much convinced of the extraordinary deceitfulness of the heart, and how exceedingly… appetite blinds the mind, and brings it into entire subjection.

But exhort one another daily, as long as it is called today, so that none of you may be hardened by sin’s deceitfulness.