Quotes about Time

For the birds there is not a time that they tell, but the point vierge between darkness and light, between being and nonbeing. You can tell yourself the time by their waking, if you are experienced. But that is your folly, not theirs.

If we live with possibilities we are exiles from the present which is given us by God to be our own, homeless and displaced in a future or a past which are not ours because they are always beyond our reach. The present is our right place, and we can lay hands on whatever it offers us.

This time is given to me by God that I may live in it. It is not given to make something out of it, but given me to be stored away in eternity as my own.

Mere sitting at home and meditating on the divine presence is not enough for our time. We have to come to the end of a long journey and see that the stranger we meet there is no other than ourselves—which is the same as saying that we find Christ in him. For if the Lord is risen, as He said, He is actually or potentially alive in every man.

There is only now.

they should learn to love Him in the wilderness and that they should always look back upon the time in the desert as the idyllic time of their life with Him alone.

Hope is the living heart of asceticism. It teaches us to deny ourselves and leave the world not because either we or the world are evil, but because unless a supernatural hope raises us above the things of time we are in no condition to make a perfect use either of our own or of the world's true goodness. But

St. Eucherius on that sunrise! "Think how much more the splendor of the light will be for us in the future, if it shines upon us so brilliantly now. In what magnificent form will the light shine on eternal things, when it shines so beautifully now on what is passing away!

What a dire time to be attracted to men.

religious traditions build up meaning only over time and in a communal context. They can't be purchased like a burger or a pair of shoes.

In our culture, time can seem like an enemy....But the monastic perspective welcomes time as a gift from God and seeks to put it to good use rather than allowing us to be used up by it.....Liturgical time is essentially poetic time, oriented toward process rather than productivity, willing to wait attentively in stillness, rather than always pushing to get the job done

James Ussher states in The Epistle to the Reader of his treatise The Annals of the World: Moreover, we find that the years of our forefathers, the years of the ancient Egyptians and Hebrews, were the same length as the Julian year. It consisted of twelve months containing thirty days each. (It cannot be proven that the Hebrews used lunar months before the Babylonian captivity.) Five days were added after the twelfth month each year. Every four years, six days were added after the twelfth month.