Quotes about Justice

we recognize that the world as a whole needs, longs for, aches and yearns and cries out for forgiveness—for that collective, global sigh of relief that means that nobody need seek vengeance ever again; that nobody will bear a grudge ever again; that the million wrongs with which the world has been so horribly defaced will be put right at last;

Even when Polycarp is on trial for his life, he is content to say, like Jesus before Pilate in John 19.11, that God has appointed the pagan governor who is about to [165] pass sentence.

Forgiveness doesn't mean that we don't take evil seriously after all; it means that we do.

Resurrection, by contrast, has always gone with a strong view of God's justice and of God as the good creator.

Those twin beliefs give rise not to a meek acquiescence to injustice in the world but to a robust determination to oppose it. English

the reason we have these dreams, the reason we have a sense of a memory of the echo of a voice, is that there is someone speaking to us, whispering in our inner ear—someone who cares very much about this present world and our present selves, and who has made us and the world for a purpose which will indeed involve justice, things being put to rights, ourselves being put to rights, the world being rescued at last.

those who worship that which is not God will inevitably produce distortions in the world. The point of "injustice" is not just that it means "wrong behavior" (for which the perpetrator would be culpable), but that it means introducing powerful rogue elements into God's world.

Resurrection, by contrast, has always gone with a strong view of God's justice and of God as the good creator. Those twin beliefs give rise not to a meek acquiescence to injustice in the world but to a robust determination to oppose it.

Beauty matters, dare I say, almost as much as spirituality and justice.5 Of course, if you have to choose between beautiful slavery and an ugly Exodus, you must go for the Exodus, but, as William Temple said in a different (though related) context, fortunately we don't have to make that choice.

Forgiveness is the new reality. It is the power of the revolution.

And if anyone tries to say that the good news is not about all these things—about freeing slaves, about helping the poor, about reconciling warring factions, ethnic groupings, and whole nations, about looking after the blessed world we live on and in—but instead is only about coming to faith in the present and going to heaven in the future, then we must reply that something has gone very, very wrong in their thinking.

Paul's explanation for why the gospel, the unveiling of God's justice and salvation, is urgently required is that the tree is rotten to the core, and might come crashing down at any minute.