Quotes about Israel

The living God comes into his world in the person of Israel's representative, to do for Israel and the world what they could not do for themselves, to be the place of meeting between the Creator and his human creatures.

The very mention of crucifixion was taboo in polite Roman circles, since it was the lowest form of capital punishment, reserved for slaves and rebels. As for the Jews, the very idea of a crucified Messiah was scandalous. A crucified Messiah was a horrible parody of the kingdom-dreams that many were cherishing. It immediately implied that Israel's national hope was being radically redrawn downward.

Ultimately, the so-called 'gnostic gospels' would be a denial of what Jesus and the church believed about God himself and what the canonical gospels are inviting the rest of the world, ourselves included, to believe about God. The canonical gospels are saying, in form and overall substance, that the word 'God' properly belongs to the creator God, the God of Israel, the God who has kept his promises to creation and to Israel and has done so in this way.

Idolatry and immorality went together, as they always did. Israel was supposed to be the One Bride of the One God, in an unbreakable marriage bond. Breaking human marriage bonds was a sign and symptom of the breaking of the divine covenant.

Unless we are constantly aware, in reading the gospels, that they are telling the Jesus story in such a way as to bring out the Israel story, we will never hear their proper harmony.

Israel's hopes were not for the demise of the space-time universe, but for the earth to be full of God's glory. It

The whole passage, from 2:17 to 4:25, is all about God's covenant with Israel and through Israel for the world and about the true worship at the heart of this covenant, the worship of the one true God, which replaces the idolatry of 1:18—23 and thus undoes the sin of 1:24—32.

God's faithfulness to the covenant with Israel, even granted the large-scale failure of Israel as a whole, will result in the rescue of the whole sinful world.

For far too long now Christians have told the story of Jesus as if it hooked up not with the story of Israel, but simply with the story of human sin as in Genesis 3, skipping over the story of Israel

We in the West, perhaps ever since Chalcedon or even Nicaea, have read as the main text what the gospels treated as presupposition. In all four gospels, Jesus is the embodiment ("incarnation") of Israel's God. But this is not the gospels' main theme. Not even, I think, John's. The main theme is that, in and through Jesus the Messiah, Israel's God reclaims his sovereign rule over Israel and the world.

And all this "works" because Jesus is Israel's Messiah, representing his people, so that what is true of him is true of them.

The gospels offer us not so much a different kind of human, but a different kind of God: a God who, having made humans in his own image, will most naturally express himself in and as that image-bearing creature; a God who, having made Israel to share and bear the pain and horror of the world, will most naturally express himself in and as that pain-bearing, horror-facing creature. This