Quotes about Israel

That is not just the story of Israel. It's the story of humanity. It's the story of my life and your life.

Then let no man attempt to number Israel today, but let everyone have a heart of flesh, a heart of tender sympathy, a heart that, like the heart of Christ, reaches out for the salvation of a lost world. [190]

This grew until it culminated in the Pharaoh who was confronted by Moses. When the hebrew leader came before the king with a message from "Jehovah, God of Israel," it was not ignorance of the true God, but defiance of his power, that prompted the answer, "Who is Jehovah, that I should obey his voice? ...I know not Jehovah." From first to last, Pharaoh's opposition to the divine command was not the result of ignorance, but of hatred and defiance.

I am encouraged and blessed as I realize that the God of Israel is still guiding His people, and that He will continue to be with them, even to the end.46 We cannot now step off the foundation that God has established. We cannot now enter into any new organization; for this would mean apostasy from the truth.47

God permits war in order that men may bear the consequences of their sins as punishment. How clearly this is shown time and time again in the story of the children of Israel!

The great question of our day is whether we, the Jewish people of Israel, can find within us the will to survive as a nation.

We need to shed our unearthly and nonsocial and idealistic and romantic and uber-spiritual visions of kingdom and get back to what Jesus meant. By kingdom, Jesus means: God's Dream Society on earth, spreading out from the land of Israel to encompass the whole world.

Peter's Jesus of Nazareth, the one who lived and died and who was raised and ascended and enthroned, is both Messiah of Israel and Lord of the whole world. Those are the terms of the early gospeling in the book of Acts, and if we want to be faithful to the Bible, those should be our terms as well. Those titles for Jesus tell the gospel Story of Jesus.

To keep its past as part of its present, God gives to Israel a series of rituals, routines, and rhythms.

Overall, then, fasting is how Israel responded when God's glory was dishonored, when God's will was thwarted, when God's people suffered defeat, or when one of God's people experienced sickness, tragedy, or death. God's people, in effect then, took up the posture of God toward grievous events when they fasted.

Hear O Israel, the Lord our God. The Lord is One. Love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength. The second is this: Love your neighbor as yourself. There is no commandment greater than these.

In other words, one metaphor (salt) speaks of the role of Jesus' people to Israel and the other (light) to the Gentile world.