Quotes about Sin

If you look only as Genesis as an allegory, you have a major problem, because if it's an allegory, then tell me who our ancestor was? If Abraham was real, then from Abraham if Adam isn't real, if it's just an allegory, it's just a story, then what's the real Adam who really fell in a garden and really sinned? Where did we come from?

Sin and grace, absence and presence, tragedy and comedy, they divide the world between them and where they meet head on, the Gospel happens.

Of the seven deadly sins, anger is possbly the most fun. To lick your wounds, to smack your lips over grievances long past, to roll over your tongue the prospect of bitter confrontations still to come, to savor to the last toothsome morsel both the pain you are given and the pain you are giving back--in many ways it is a feast fit for a king. The chief drawback is that what you are wolfing down is yourself. The skeleton at the feast is you.

To confess your sins to God is not to tell God anything God doesn't already know. Until you confess them, however, they are the abyss between you. When you confess them, they become the Golden Gate Bridge.

The very freedom which the sinner supposedly exercises in his self-indulgence is only another proof that he is ruled by the tyrant.

The deaf who deny they are deaf will never hear; the sinners who deny there is sin deny thereby the remedy of sin, and thus cut themselves off forever from Him Who came to redeem.

Christian love bears evil, but it does not tolerate it. It does penance for the sins of others, but it is not broadminded about sin. Real love involves real hatred: whoever has lost the power of moral indignation and the urge to drive the sellers from the temples has also lost a living, fervent love of Truth.

Conscience, Christ, and the gift of faith make evil men uneasy in their sin. They feel that if they could drive Christ from the earth, they would be free from moral inhibitions. They forget that it is their own nature and conscience which makes them feel that way. Being unable to drive God from the heavens, they would drive his ambassadors from the earth. In a lesser sphere, that is why many men sneer at virtue--because it makes vice uncomfortable.

Our blessed Lord was hopeful about humanity. He always saw men the way He originally designed them. He saw through the surface, grime, and dirt to the real man underneath. He never identified a person with sin. He saw sin as something alien and foreign which did not belong to man. Sin had mastered man but he could be freed from it to be his real self. Just as every mother sees her own image and likeness on her child's face, so God always saw the divine image and likeness beneath us.

Conscience is always enlightened when sin is seen as hurting someone we love. No sin can touch one of God's stars or silence one of His words, but it can cruelly wound His heart. Once the Penitent understands this truth, he can see why he has such emptiness and desolation and his soul: he hurt the one he loves.

God prefers a loving sinner to a loveless "saint." Love can be trained; pride cannot. The man who thinks that he knows will rarely find truth; the man who knows he is a miserable, unhappy sinner, like the woman at the well, is closer to peace, joy and salvation than he knows.

God can do something with those who see what they really are and who know their need of cleansing but can do nothing with the man who feels himself worthy.