Quotes about Sin

Every unmortified sin will certainly do two things:— [1.] It will weaken the soul, and deprive it of its vigour. [2.] It will darken the soul, and deprive it of its comfort and peace. [1.]

A sin is not mortified when it is only diverted. Simon Magus for a season left his sorceries; but his covetousness and ambition, that set him on work, remained still, and would have been acting another way. Therefore Peter tells him, "I perceive thou art in the gall of bitterness;"—"Notwithstanding

The root of an unmortified course is the digestion of sin without bitterness in the heart. When a man hath confirmed his imagination to such an apprehension of grace and mercy as to be able, without bitterness, to swallow and digest daily sins, that man is at the very brink of turning the grace of God into lasciviousness, and being hardened by the deceitfulness of sin.

I cannot conceive an intention in God that Christ should satisfy his justice for the sin of them that were in hell some thousands of years before, and yet be still resolved to continue their punishment on them to all eternity.

A man may beat down the bitter fruit from an evil tree until he is weary; while the root abides in strength and vigour, the beating down of the present fruit will not hinder it from bringing forth more. This is the folly of some men; they set themselves with all earnestness and diligence against the appearing eruption of lust, but, leaving the principle and root untouched, perhaps unsearched out, they make but little or no progress in this work of mortification.

By nature, since the entrance of sin, no man has any communion with God. He is light, we darkness; and what communion has light with darkness? He is life, we are dead—he is love, and we are enmity; and what agreement can there be between us?

the depth and complexity and ugliness and danger of sin in professing Christians is either minimized—since we are already justified—or psychologized as a symptom of woundedness rather than corruption.

Were our affections filled, taken up, and possessed with these things . . . what access could sin, with its painted pleasures, with its sugared poisons, with its envenomed baits, have unto our souls?

Killing sin is the work of the Holy Spirit. By Him alone is it to be done and by no other power will it ever be done." Trying to kill sin and behave morally through personal strength and efforts using personal tools and techniques is the foundation of all the false religion in the world.

The flesh would fain be indulged upon the account of grace: and every word that is spoken of mercy, it stands ready to catch at, and to pervert to its own corrupt aims and purposes. To apply mercy, then, to a sin not vigorously mortified, is to fulfil the end of the flesh pon the gospel.

Suppose a man to be a true believer, and yet finds in himself a powerful indwelling sin, leading him captive to the law of it, consuming his heart with trouble, perplexing his thoughts, weakening his soul as to duties of communion with God, disquieting him as to peace, and perhaps defiling his conscience, and exposing him to hardening through the deceitfulness of sin,—what

If sin be subtle, watchful, strong, and always at work in the business of killing our souls, and we be slothful, negligent, foolish, in proceeding to the ruin thereof, can we expect a comfortable event? There is not a day but sin foils or is foiled, prevails or is prevailed on; and it will be so whilst we live in this world.