Quotes about Passions

We degenerate into hideous puppets, haunted by the memory of the passions of which we were too much afraid, and the exquisite temptations that we had not the courage to yield to. Youth! Youth! There is absolutely nothing in the world but youth!

If I had been an Italian I am sure that I should have been whole-heartedly with you from the start to finish in your triumphant struggle against the bestial appetites and passions of Leninism. (Speech in Rome on 20 January, 1927, praising Mussolini)

We should every night call ourselves to an account; What infirmity have I mastered today? What passions opposed? What temptation resisted? What virtue acquired? Our vices will abort of themselves if they be brought every day to the shrift.

Behold, O Lord, that I am indignant with myself, for my senseless, profitless, hurtful, perilous passions; that I loathe myself, for these inordinate, unseemly, deformed, false, shameful, disgraceful passions; that my confusion is daily before me, and the shame of my face hath covered me. Alas! woe, woe! O me, how long?

For when we lived according to the flesh, the sinful passions aroused by the law were at work in our bodies, bearing fruit for death.

The three most harmful negative emotions are anger, guilt, and fear. And anger is number one. It is also the strongest and most dangerous of all passions.

Saying no to ungodliness and worldly passions basically means a decisive break with those attitudes and practices. In one sense, this decisive break is a divine act that occurred when we died to the dominion of sin in our lives. In another sense, we're to work out this breach with sin by putting to death the misdeeds of the body (Romans 8:13).

Temperance is simply a disposition of the mind which set bounds to the passions

If we weren't born with anti-social passions - narcissism, envy, lust, meanness, greed, hunger for power, just to name the more obvious - why the need for so many laws, whether religious or secular, that govern behavior?

the will can obey the passions instead of the reason, and this accounts for the fact that we often know what is good and what is evil—even what is good for us, what is truly best for us, for our own ultimate happiness—and yet choose evil over good, choose what we know is not in our own best interests. We can choose misery over joy if our will, led by our passions, commands our mind to focus on the short-range pleasures and ignore the long-run miseries.

Men of different tastes have different pursuits.

Because of its tremendous solemnity death is the light in which great passions, both good and bad, become transparent, no longer limited by outward appearances.