Quotes about Good

Don't fear the gods, Don't worry about death; What is good is easy to get, and What is terrible is easy to endure.

Pleasure and pain moreover supply the motives of desire and of avoidance, and the springs of conduct generally. This being so, it clearly follows that actions are right and praiseworthy only as being a means to the attainment of a life of pleasure. But that which is not itself a means to anything else, but to which all else is a means, is what the Greeks term the telos, the highest, ultimate or final Good.

But this other side of God's love—the good news, as it were—he seems not to have heard at all. At least not yet.

Bonhoeffer's theology had always leaned toward the incarnational view that did not eschew "the world," but that saw it as God's good creation to be enjoyed and celebrated, not merely transcended.

If we make every attempt to increase out knowledge in order to use it for human good, it will make a difference in us and in our world.

He had heard men talk of the unfairness of a death-bed repentance - as if it was an easy thing to break the habit of a life whether to do good or evil.

I know myself, and I know the depth of my selfishness. I cannot be at ease (and to be at ease is my chief wish) if someone else is in pain, visibly or audibly or tactually. Sometimes this is mistaken by the innocent for unselfishness, when all I am doing is sacrificing a small good - in this case postponement in attending to my hurt - for the sake of a far greater good) a peace of mind when I need think only of myself.

It is only if the murderer is a good man that he can be regarded as monstrous.

To a large degree we have preached our own version of the knowledge of good and evil as though it were the message of salvation. We need to confess that we have sinned in the gravest fashion by frequently loving our version of truth and ethics more than people, and even God himself. For one cannot genuinely love God while refusing to love one's neighbor (1 John 4:20).

If we further consider this divine panoramic view within which all evil is supposedly a secret good is held by a God who, according to Scripture, has a passionate hatred toward all evil, the solution becomes more problematic still. For it is certainly not clear how God could hate what he himself wills and sees as a contributing ingredient in the good of the whole. If all things play themselves out according to a divine plan, how can God genuinely hate anything?

Love is the central command in Scripture and judgment the central prohibition. Indeed, judgment is the "original sin" in Scripture. This is why the forbidden tree in the center of the garden—the prohibition around which life in the garden revolved—was called the "Tree of the Knowledge of Good and Evil."

Our fundamental sin is that we place ourselves in the position of God and divide the world between what we judge to be good and what we judge to be evil. And this judgment is the primary thing that keeps us from doing the central thing God created and saved us to do, namely, love like he loves.