Quotes about Good

Perceiving the order of nature to be that individual happiness shall be inseparable from the practice of virtue, I am willing to hope it may have ordained that the fall of the wicked shall be the rise of the good. To J. Correa de Serra, Monticello, Apr. 19, 1814

The greatest temptations are not those that solicit our consent to obvious sin, but those that offer us great evils masking as the greatest goods.

In all His acts God orders all things, whether good or evil, for the good of those who know Him and seek Him and who strive to bring their own freedom under obedience to His divine purpose. All that is done by the will of God in secret is done for His glory and for the good of those whom He has chosen to share in His glory.

If we are going to love others at all, we must make up our minds to love them well. Otherwise our love is a delusion. The first step to unselfish love is the recognition that our love may be deluded. We must first of all purify our love by renouncing the pleasure of loving as an end in itself. As long as pleasure is our end, we will be dishonest with ourselves and with those we love. We will not seek their good, but our own pleasure.

As a matter of fact, it is often harder to manifest the good that is in us than the evil.

The first step to unselfish love is the recognition that our love may be deluded. We must first of all purify our love by renouncing the pleasure of loving as an end in itself. As long as pleasure is our end, we will be dishonest with ourselves and with those we love. We will not seek their good, but our own pleasure.

Even though my natural acts are good they have a tendency, when they are only natural, to concentrate my faculties on the man that I am not, the one I cannot be, the false self in me, the character that God does not know. This is because I am born in selfishness. I am born self-centered. And this is original sin.

There are ways that seem to men to be good, the end whereof is in the depths of hell.

by which the devil uses our philosophies to turn our whole nature inside out, and eviscerate all our capacities for good, turning them against ourselves. All

St. Thomas says [I-II, Q.34,a.4] that a man is good when his will takes joy in what is good, evil when his will takes joy in what is evil. He is virtuous when he finds happiness in a virtuous life, sinful when he takes pleasure in a sinful life. Hence the things that we love tell us what we are.

If he desires what is good his temper can become the controlled instrument for fighting the evil that is in himself and helping other men to overcome the obstacles which they meet in the world. He remains free to desire either good or evil.

For love does not seek a joy that follows from its effect: its joy is in the effect itself, which is the good of the beloved...love, therefore, is its own reward.