Quotes about Good

BEDE. (ubi sup.) Repent, therefore, and believe; that is, renounce dead works; for of what use is believing without good works? The merit of good works does not, however, bring to faith, but faith begins, that good works may follow.

Objection 1: It seems that God does not know evil things. For the Philosopher (De Anima iii) says that the intellect which is not in potentiality does not know privation. But "evil is the privation of good," as Augustine says (Confess. iii, 7). Therefore, as the intellect of God is never in potentiality, but is always in act, as is clear from the foregoing (A[2] ), it seems that God does not know evil things.

Reply to Objection 5: As was said above, the parts of the universe are ordered to each other, according as one acts on the other, and according as one is the end and exemplar of the other. But, as was said above, this can only happen to evil as joined to some good. Hence evil neither belongs to the perfection of the universe, nor does it come under the order of the same, except accidentally, that is, by reason of some good joined to it.

yet so that envy is not to be taken for a passion, but for a will resisting the good of another.

If the Moral Law doesn't exist, then there's no moral difference between the behavior of Mother Teresa and that of Hitler.

To say that evil is a privation is not the same as saying that it is a mere absence or negation of good. The power of sight is found neither in a blind man nor in a rock. But it is a privation for the blind man, whereas it is a mere absence in the rock.

God overrules the evil intent of humans to accomplish His ultimate good.

Neither can we deny that free will (the power of free choice) is a good thing.

Surely, no one who believes in an all-good God, who wants all to do good, could consistently claim that God gave Lucifer the desire to rebel against Him. Perish the thought!

Simply put, that we don't know a good purpose for some evil does not mean there is no good purpose for it. There are many things we don't know. And there are many things we once did not know but now do know. So it should be expected that in the future we will discover good purposes for things for which we do not now know a good purpose.

When I have my interview with God, our conversation will focus on the individuals whose self-esteem I was able to strengthen, whose faith I was able to reinforce, and whose discomfort I was able to assuage—a doer of good, regardless of what assignment I had. These are the metrics that matter in measuring my life.

The reason good managers strive for focus in their organizations is that processes and tasks can be readily aligned.