Quotes about Good

Justice has a good and righteous and rational kind of power. The power of grace is different: unworldly, transforming, supernatural.

What paralyzes life is lack of faith and lack of courage. The difficulty lies not in solving problems but in expressing them correctly; and we can now see that it is biologically undeniable that unless we harness passion to the service of spirit there can be no progress. Sooner or later, then, and in spite of all our incredulity, the world will take this step— because the greater truth always prevails and the greater good emerges in the end.

But none of us can claim an innate spiritual advantage. In reality, we are all equally disadvantaged. None of us naturally seeks after God, none is inherently righteous, none instinctively does good (cf. Romans 3:9-18). Therefore, as children of grace, our spiritual discipline is everything — everything! I repeat . . . discipline is everything!

It is almost impossible to do good without wisdom. All the good intentions in the world are likely to be worthless without wisdom. Many of the horrors of the twentieth century were supported by people with good intentions who lacked wisdom.

Gratitude: Only when people remember the good others have done for them will they have gratitude. Unfortunately, however, most people remember the bad people have done to them far longer than the good. Or to put it another way, gratitude takes effort; resentment is effortless.

Without remembering, wisdom is impossible (see comments on Exodus 10: 2). Wisdom is learning from our own lives and from the lives of others. Wisdom matters because good cannot be achieved without it. Good intentions without wisdom lead to either nothing or to actual evil. However much evil movements have appealed to the bad side of people's natures, almost every one of them, communism being the most obvious example, also appealed to people's good intentions.

In his magisterial Modern Times, the secular West wrongly applied Einstein's theories of relativity to morality: Not only were time and motion relative, so were good and evil.

Any atheist who believes good and evil really exist, or life has a purpose beyond one he or she has made up, or that free will exists, or, for that matter, that science alone will explain how the universe came about, or how life arose from non-life, or how intelligence arose from non-intelligence, has suspended reason in favor of faith.

Remembering—the good others have done, the evil others have done, and one's moral obligations—is an indispensable aspect of a good and meaningful life.

Victor Hamilton writes: "Regarding the serpent's origin, we are clearly told that he was an animal made by God. This information immediately removes any possibility that the serpent is to be viewed as some kind of supernatural, divine force. There is no room here for any dualistic ideas about the origins of good and evil.

Nothing inspires people to believe in God as much as God-centered people doing good, just as nothing alienates people from belief in God as much as people doing evil in God's name.

We live in a world in which people can do unbelievably beautiful or unbelievably horrible things to other people. And if those horrible acts argue against the existence of God, then the beautify acts must argue for God's existence.