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Quotes about Insight

In Paul's story we find the archetypal spiritual pattern, wherein people move from what they thought they always knew to what they now fully recognize. The pattern reveals itself earlier in the Torah when Jacob "wakes from his sleep" on the rock at Bethel and says, in effect, "I found it, but it was here all the time! This is the very gate of heaven" (Genesis 28:16—17).
— Fr. Richard Rohr
To stay on the surface of anything is invariably to miss its message—even the surface meaning of our sinfulness.
— Fr. Richard Rohr
The proof that you are a Christian is that you can see Christ everywhere else.
— Fr. Richard Rohr
Remember, mystery isn't something that you cannot understand—it is something that you can endlessly understand!
— Fr. Richard Rohr
Remember, light is not so much what you directly see as that by which you see everything else.
— Fr. Richard Rohr
What Richard does is more like what Jesus did when he spoke in parables: He takes you to see from one angle, and then backs up and brings you to see from another angle, and then another, and then another, until a whole new way of seeing begins to dawn on you.
— Fr. Richard Rohr
Contemplation is really the change that changes everything—especially, first of all, the seer.
— Fr. Richard Rohr
Of course, clergy cannot talk about a further journey if they have not gone on it themselves.
— Fr. Richard Rohr
15:9). Big Truth is intended to deeply change the seer himself or herself, or it is not Big Truth—or truth at all. Some form of contemplative practice is the key to this larger seeing and this larger knowing.
— Fr. Richard Rohr
But it takes us much longer to discover "the task within the task," as I like to call it: what we are really doing when we are doing what we are doing.
— Fr. Richard Rohr
the Greek word meta-noia, which literally means to move "beyond the mind," is usually translated "repentance" and no longer points to its much deeper meaning.
— Fr. Richard Rohr
First of all, you can only see and understand the earlier stages from the wider perspective of the later stages. This is why mature societies were meant to be led by elders, seniors, saints, and "the initiated." They alone are in a position to be true leaders in a society, or certainly in any spiritual organization. Without them, "the blind lead the blind
— Fr. Richard Rohr