Quotes about Eternal

Well that sounds pretty brave and strong, doesn't it? But listen to the last stanza, "But not of us this strength, O Lord, and not of us this constancy. Our trust is Thine eternal Word, Thy presence our security.

God's finger touched him, and he slept.

There is a kind of life that leads to death. There is a kind of death that leads to life.

And if our lives are but a single flash in the dark hollow of eternity, then if, but for the briefest of moments, we shine - then how brilliantly our light has burned. And as starlight knows no boundary of space or time, so too, our illumination will shine forth throughout all eternity, for darkness has no power to quell such light. And this is a lesson we must all learn and take to heart - that all light is eternal and all love is light. And it must forever be so.

It's been written that, He who does not forgive is guilty of the greater sin. That verse had always confounded me. I had considered it unjust at best and cruel at worst. But these words were not meant as condemnation—rather as illumination of an eternal truth: that to not extend forgiveness is to burn the bridge that we ourselves must cross.

Can thou believe that Christ is in heaven, and that thou art in heavenly places with Christ, and yet have no mind of heavenly things, but are carried away with every earthly thing? No. Thou has not yet tasted how good and gracious the Lord is; thou has not relished the heavenly manna. (The Fruitful Labor for Eternal Food, p. 369)

A man who visits a barber to be shaved, or who orders a suit from a tailor, is not a disciple, but a customer. So one who comes to the Savior only to be saved is the Savior's customer, not His disciple. A disciple is one who says to Christ, 'How I long to do work like Yours! To go from place to place taking away fear; bringing instead joy, truth, comfort, and life eternal!

And so, beginning with the early church, there is a long tradition of Christians who believe that God will ultimately restore everything and everybody, because Jesus says in Matthew 19 that there will be a "renewal of all things," Peter says in Acts 3 that Jesus will "restore everything," and Paul says in Colossians 1 that through Christ "God was pleased to . . . reconcile to himself all things, whether things on earth or things in heaven.

Central to their trust that all would be reconciled was the belief that untold masses of people suffering forever doesn't bring God glory. Restoration brings God glory; eternal torment doesn't. Reconciliation brings God glory; endless anguish doesn't. Renewal and return cause God's greatness to shine through the universe; never-ending punishment doesn't.

To say it again, eternal life is less about a kind of time that starts when we die, and more about a quality and vitality of life lived now in connection to God.

So according to Jesus there is this age, this aion— the one they, and we, are living in— and then a coming age, also called "the world to come" or simply "eternal life.

To relate oneself expectantly to the possibility of the good is to hope. To relate oneself expectantly to the possibility of evil is to fear. By the decision to choose hope one decides infinitely more than it seems, because it is an eternal decision