Quotes about Eternal

Is there not in these words of our Lord a latent reference to the history of man's fall, and a designed contrast from the first tree? Just as by the act of "eating" man lost his spiritual life, so by an act of "eating" man now obtains spiritual and eternal life!

Why is it that, today, the masses are so utterly unconcerned about spiritual and eternal things, and that they are lovers of pleasure more than lovers of God? Why is it that, even on the battlefields, multitudes were so indifferent to their soul's welfare? Why is it that defiance of heaven is becoming more open, more blatant, more daring? The answer is, Because "There is no fear of God before their eyes" (Rom 3:18).

Each of the three Persons in the blessed Trinity is concerned with our salvation: with the Father it is predestination; with the Son propitiation; with the Spirit regeneration. The Father chose us; the Son died for us; the Spirit quickens us. The Father was concerned about us; the Son shed His blood for us, the Spirit performs His work within us. What the One did was eternal, what the Other did was external, what the Spirit does is internal.

Properties of divine decrees Let us now consider some of the properties of the divine decrees. First, they are eternal. To suppose any of them to be made in time is to suppose that some new occasion has occurred; some unforeseen event or combination of circumstances has arisen, which has induced the Most High to form a new resolution. This would argue that the knowledge of the Deity is limited, and that He is growing wiser in the progress of time—which would be horrible blasphemy.

It is not simply that God "loves," but that He is Love itself.

Christ died not in order to make God love us, but because He did love His people, Calvary is the supreme demonstration of Divine love.

This earth of ours is old, how old we do not know, possibly millions of years. But "the word" was before all things. He was not only from the beginning, but He was "in the beginning.

Besides this, the future and eternal punishment of the wicked is now declared in terms more solemn and explicit than formerly. Under the new dispensation, there are two revelations given from heaven, one of wrath, the other of grace.

It is the eternal and absolute free favour of God, manifested in the vouchsafement of spiritual and eternal blessings to the guilty and the unworthy.

Which in His times He shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords: Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen" (1Ti 6:15-16).

The Gospel has never changed.

Let us bind love with duty; for duty is the love of law; and law is the nature of the Eternal.' So we bound ourselves.