Quotes about Understanding

we need to learn to tell the story that makes sense of Jesus. Not a story that we ask Jesus to fit into.

They have failed to understand the timelessness of Babylon, that Babylon is always with us. One careful reading of the major chapters about Babylon is all one needs to form a Babylonian hermeneutic that provides discernment of Babylon in America and in its churches. Yet repeated failed readings of Revelation have today led to a failure to discern Babylon.

If you want to know how Jesus understands the Christian life, the place to begin is with what he means by kingdom of God.

God did not give the Bible in order that we could master him or it; God gave the Bible so we could live it, so we could be mastered by it. The moment we think we've mastered it, we have failed to be readers of the Bible. Of course, I think we should read the Bible and know it—but it is the specific element of reading for mastery versus reading to be mastered that grows out of this shortcut.

There is something about the Sermon on the Mount that makes Christians nervous, and in particular it makes Protestants nervous, especially those whose theology's first foot is a special understanding of grace.

I love my wife, Kris; I do not love Kris's words. I encounter Kris through her words, but I am summoned to love her, not her words. Sometimes I say to her, "I love what you say to me," but that is a form of expression. What I'm really saying is, "I love you, and your words communicate your love for me.

Until we learn to read the Bible as Story, we will not know how to get anything out of the Bible for daily living.

Sometimes in our zeal to "apply" a text, we fail to read the text in its context. And more often than we may all care to admit, our frustrations over how to apply a text can be completely resolved with a more accurate interpretation.

Some people read the Bible as if its passages were Rorschach inkblots. They see what is in their head. In more sophisticated language, they project onto the Bible what they want to see.

we must learn to distinguish moral discernment from personal condemnation.2 This distinction—the ability to know what is good from what is bad and to be able to discern the difference versus the posture of condemning another person—enables us to see what Jesus prohibits in this passage.

John Wesley said this well: "The judging that Jesus condemns here is thinking about another person in a way that is contrary to love."3

It is a fact that many statements about what the Bible says are derived from contextless exegeses of a former generation