Quotes about Love

It is only when we have lost all love of our selves for our own sakes that our past sins cease to give us any cause for suffering or for the anguish of shame. For the saints, when they remember their sins, do not remember the sins but the mercy of God, and therefore even past evil is turned by them into a present cause of joy and serves to glorify God.

THE more I become identified with God, the more will I be identified with all the others who are identified with Him. His Love will live in all of us. His Spirit will be our One Life, the Life of all of us and Life of God. And we shall love one another and God with the same Love with which He loves us and Himself. This love is God Himself.

Our spiritual attitude, our way of seeking peace and perfection, depends entirely on our concept of God. If we are able to believe he is truly our loving Father, if we can really accept the truth of his infinite and compassionate concern for us, if we believe that he loves us not because we are worthy but because we need his love, then we can advance with confidence. We will not be discouraged by our inevitable weaknesses and failures.

The ultimate perfection of the contemplative life is not a heaven of separate individuals, each one viewing his own private intuition of God; it is a sea of Love which flows through the One Body of all the elect, all the angels and saints, and their contemplation would be incomplete if it were not shared, or if it were shared with fewer souls, or with spirits capable of less vision and less joy.

Hope is the wedding of two freedoms, human and divine, in the acceptance of a love that is at once a promise and the beginning of fulfillment.

The beginning of love is truth, and before He will give us His love, God must cleanse our souls of the lies that are in them. And the most effective way of detaching us from ourselves is to make us detest our

For at sixteen I had imagined that Blake, like the other romantics, was glorifying passion, natural energy, for their own sake. Far from it! What he was glorifying was the transfiguration of man's natural love, his natural powers, in the refining fires of mystical experience: and that, in itself, implied an arduous and total purification, by faith and love and desire, from all the petty materialistic and commonplace and earthly ideals of his rationalistic friends.

The contemplative is not isolated in himself, but liberated from his external and egotistic self by humility and purity of heart—therefore there is no longer any serious obstacle to simple and humble love of other men.

My true personality will be fulfilled in the Mystical Christ in this one way above all, that through me, Christ and His Spirit will be able to love you and all men and God the Father in a way that would be possible in no one else.

It is true that God knows Himself in all the things that exist. He sees them, and it is because He sees them that they exist. It is because He loves them that they are good. His love in them is their intrinsic goodness. The value He sees in them is their value. In so far as He sees and loves them, all things reflect Him.

God bridges the infinite distances between Himself and the spirits created to love Him, by supernatural missions of His own life. The Father, dwelling in the depths of all things and in my own depths, communicates to me His Word and His Spirit. Receiving them I am drawn into His own life and know God in His own Love, being one with Him in His own Son.

being loved disinterestedly reminds us that we all need love from others, and depend upon the charity of others to carry on our own lives. And we refuse love, and reject society, in so far as it seems, in our own perverse imagination, to imply some obscure kind of humiliation.