Quotes about Love

Sacrificial religion was all exposed in Jesus' response to any mechanical or mercenary notion of religion, but we soon went right back to it in many Catholic, Orthodox, and Protestant forms, because the old ego will always prefer an economy of merit and sacrifice to any economy of grace and unearned love, where we have no control.

The significance of Jesus' wounded body is his deliberate and conscious holding of the pain of the world and refusing to send it elsewhere. The wounds were not necessary to convince God that we were loveable; the wounds are to convince us of the path and price of transformation. They are what will happen to you if you face and hold sin in compassion instead of projecting it in hatred.

St. Bonaventure (1221—1274) taught that to work up to loving God, start by loving the very humblest and simplest things, and then move up from there.

Jesus did not come to change the mind of God about humanity (it did not need changing)! Jesus came to change the mind of humanity about God.

There is no way to peace. Peace is the way. There is no path toward love except by practicing love. War will always produce more war. Violence can never bring about true peace.

If your prayer is not enticing you outside your comfort zones, if your Christ is not an occasional "threat," you probably need to do some growing up and learning to love.

When you say you love God, you are saying you love everything. Immature religion becomes an excuse for not loving a whole bunch of things and reveals that you have not had an authentic God experience yet. Rigid religion and compulsive religiosity, all unloving religion, is a rather clear sign that you have not met God! Once you have had a unitive experience with God, reality, or even yourself, your life invariably shows two things: quiet confidence and joyous gratitude.

Amazing that we made Jesus into the consummate answer giver because that is not what he usually does. He more often leads us right onto the horns of our own human-made dilemmas, where we are forced to meet God and be honest with ourselves. He creates problems for us more than resolves them, problems that very often cannot be resolved by all-or-nothing thinking but only by love and forgiveness.

Sacramental listening reminds us that current suffering isn't the end of the story. God loves us deeply, and the vision for the future is vaster and more magnificent than we could ever imagine. In these moments of profound human presence, we are awakened to the divine presence and see that the kingdom of God is coming and yet is already here.

God does not decide to love, therefore, and God's love can never be determined by the worthiness or unworthiness of the object. But God is Love itself.4 God cannot not love, because love is the nature of God's very being.

Grace is just the natural loving flow of things when we allow it, instead of resisting it. Sin is any cutting or limiting of that circuit.

Contemplation, sadly, helps you see your woundedness! That's why most people do not stay long with contemplative prayer, because it's not very glorious. It's a continual humiliation, realizing, "Oh my God, I did it again. I still don't know how to love!