Quotes about Lived

Truth proclaimed and lived out is a fiercely accurate weapon against evil.

Indeed our survival and liberation depend upon our recognition of the truth when it is spoken and lived by the people. If we cannot recognize the truth, then it cannot liberate us from untruth. To know the truth is to appropriate it, for it is not mainly reflection and theory. Truth is divine action entering our lives and creating the human action of liberation.

You have profaned Me among My people for handfuls of barley and scraps of bread. By lying to My people who would listen, you have killed those who should not have died and spared those who should not have lived.

And the LORD listened to the voice of Elijah, and the child’s life returned to him, and he lived.

Without some evidence that our faith in Christ was real and genuine, we shall only rise again to be condemned. I can find no evidence that will be admitted In that day, except sanctification. The question will not be how we talked and what we professed, but how we lived and what we did.

just as He had done for the descendants of Esau who lived in Seir, when He destroyed the Horites from before them. They drove them out and have lived in their place to this day.

Love is a dynamic interaction, lived every second of our lives, all of our lives.

14And the Word became flesh, and lived among us. We gazed upon his glory, glory like that of the father's only son, full of grace and truth.

Because of the signs it was given to perform on behalf of the first beast, it deceived those who dwell on the earth, telling them to make an image to the beast that had been wounded by the sword and yet had lived.

while the land belonged to a mighty man, and a man of honor lived on it.

They have lived in the land and have built in it a sanctuary for Your Name, saying,

Romans 12—16 is lived theology, and Romans 1—11 is written to prop up that lived theology. Romans 12—16 is not the application of Paul's theology, nor is Romans a classic example of the indicative leading to the imperative. What Paul had in focus was the lack of praxis, the lack of lived theology, the lack of peace in Rome, and he wrote Romans both to urge a new kind of lived theology (12—16) and to offer a rationale (1—11) for that praxis.