Quotes about Love

Behold, from faith thus flow forth love and joy in the Lord, and from love a joyful, willing, and free mind that serves ones neighbor willingly and takes no account of gratitude or ingratitude, of praise or blame, of gain or loss.

God created us just in order to redeem us.. . .

And this is the pure and unalloyed meaning of the First Commandment: We should deem ourselves to be nothing as regards our merit, but to have, receive, and find power to do everything only by His mercy and love, to His glory — mercy which He first promises by His Word and then also confirms afterward by a work which He does through us, as by a sign, just as here He cites the Exodus from Egypt and the destruction of the Canaanites.

And this our God, so Scripture says, rejoices over us when we are persuaded that He is not incensed at us but is our kind and lovable Friend.

To know Christ is to know goodness and discipline.

we shouldn't attribute the power of justification to something formed in us that makes us pleasing to God. We must attribute it to faith, which takes hold of Christ the Savior and keeps him in our hearts. This faith justifies us apart from love and prior to love. We concede that we must also teach about good works and love. But we only teach these at the proper time and place—when the question deals with how we should live, not how we are justified.

Iniquities forgiven and sins covered can be said to differ in this way, that iniquity is that by which a man is turned toward the creature because he prefers its love to the love of God, and that is evil; sin, however, is that by which a man is turned away from God, which is to transgress the commandment and law of God. According to Cassiodorus and blessed Jerome, iniquities

So the salvation of Christ is called "salvations" and "mercies" (cf. Ps. 28:8; 17:7; 25:6), because it saves many and ascribes a manifold salvation to all.

But the kingdom of grace is a kingdom of mercy, of pardon, of redemption, and of liberation from sins and the punishments for sins.

We surely have no reason to be at odds with God. He gave us His holy Baptism, His Word, the Sacrament, the Office of the Keys, and the gifts of the Holy Spirit. Who then can say that we receive anything but sheer grace, love, and comfort from Him? If He promises us Christ's blood and death in Baptism and, by means of this, forgiveness of sin and absolution; if He closes hell and opens heaven for us, what animosity or displeasure toward us can there be in Him?

No flesh, not even that of the true believer, is so completely under the influence of the Spirit that it will not bite or devour, or at least neglect, the commandment of love.

Thus the fleshly use of sex is forbidden, because it is a disorderly lust. Where, however, sex is associated with you by marriage, then the flesh should be used, and you render to the divine Law, that is, to love what is demanded.