Quotes about Dualism

What matters is eschatological duality (the present age and the age to come), not ontological dualism (an evil "earth" and a good "heaven").

For we are not pure spirits who happen to be trapped in bodies. We are not even spirits who only have bodies, for we do not have bodies as we have possessions. We are bodies as well as souls.

Life in Ravensbruck took place on two separate levels, mutually impossible. One, the observable, external life, grew every day more horrible. The other, the life we lived with God, grew daily better, truth upon truth, glory upon glory.

Anyone who believes in the power of God and the power of Satan can surely not be viewed as a pure monotheist.

A successful search for truth means complete deliverance from the dual throng, such as of love and hate, happiness and misery.

Modern secular thought has its own dualism: It treats only the physical world as knowable and testable, while locking everything else - mind, spirit, morality, meaning - into the realm of private, subjective feelings. The so-called fact/value split.

At every moment of our lives, we all have one foot in a fairy tale and the other in the abyss.

The religiously-minded dualist calls homemade spirits from the vasty deep; the nondualist calls the vasty deep into his spirit or, to be more accurate, he finds that the vasty deep is already there.

When you are concerned with either attacking or defending, manipulating or resisting, pushing or pulling, you cannot be contemplative. When you are preoccupied with enemies, you are always dualistic. You can take that as axiomatic: in most cases, you become a mirror image of both what you oppose and what you love (see Ephesians 5:14).

I personally describe contemplation as "non-dual consciousness" and find that it is necessary to overcome the "stinking thinking" of most addicts, which tends to be "all-or-nothing thinking."3 We could say that authentic spirituality is invariably a matter of emptying the mind and filling the heart at the same time.

God seems to have created things that continue to create and recreate themselves from the inside out. It is no longer God's one-time creation or evolution; rather, God's form of creation precisely is evolution. Finally God is allowed to be fully incarnate, which was supposed to be Christianity's big trump card from the beginning! It has taken us a long time to get here, and dualistic thinkers still cannot jump the hurdle.

Prayer that craves a particular commodity—anything less than all good, is vicious. Prayer is the contemplation of the facts of life from the highest point of view. It is the soliloquy of a beholding and jubilant soul. It is the spirit of God pronouncing his works good. But prayer as a means to effect a private end is theft and meanness. It supposes dualism and not unity in nature and consciousness. As soon as the man is at one with God, he will not beg.