Quotes about Death

Mudd was the unknown soldier who had never had a chance, for that was the only thing anyone ever did know about all the unknown soldiers—they never had a chance. They had to be dead.

All over the world, boys on every side of the bomb line were laying down their lives for what they had been told was their country, and no one seemed to mind, least of all the boys who were laying down their young lives.

and a great, choking moan tore from Yossarian's throat as McWatt turned again, dipped his wings once in salute, decided oh, well, what the hell, and flew into a mountain. Colonel

The absence of pain means death, so when something no longer bothers you, you've died to that thing.

Our words contain the power of life and death.

The power of life and death are in the tongue, and we eat the fruit of them (Proverbs 18:21). Our words affect us and the people around us. They also affect what God is able to do for us. We cannot have a negative mouth and a positive life.

Young man I think I know you—I think this face is the face of the Christ himself,Dead and divine and brother of all, and here again he lies.

The fact that Jesus weeps and that he is moved in spirit and troubled contrasts remarkably with the dominant culture. That is not the way of power, and it is scarcely the way among those who intend to maintain firm social control. But in [John 11:33-35] Jesus is engaged not in social control but in dismantling the power of death, and he does so by submitting himself to the pain and grief present in the situation, the very pain and grief that the dominant society must deny.

The woes constitute the most radical criticism, for they are announcements and anticipations of death. The woes of Luke are pronounced against the rich (v. 24), the full (v. 25a), the ones who laugh (v. 25b), and the ones who enjoy social approval (v. 26)—which is to say that the death sentence is upon those who live fully and comfortably in this age without awareness or openness to the new future coming.

But these matters of life and faith cannot be expressed in the tongues of modernity, for it is this very epistemology that has consigned us to death and despair.

It is because of our fear of death that we want more military strength and more guns. It is because of our fear of death that we want to keep others from having access to our store of material blessings from God. It is because of our fear of death that we act in abusive ways toward each other and toward ourselves. It is because of that same fear that we have an inordinate need to be right in ways that excommunicate the other.

The cross is the assurance that effective prophetic criticism is done not by an outsider but always by one who must embrace the grief, enter into the death, and know the pain of the criticized one.