Quotes about Creation

God rested from all his work which he created to do/make. The last word, this last 'to do' is for us, we are the partners in the completion of creation, it's not done yet.

Only people can relate to JHWH, the animals, the stars they are with Elohim. We are with JHWH and Elohim. We are also with that God who creates the world., not just the personal God. Adonai (i.e., JHWH) is the God of the characteristic of mercy and compassion, and Elohim is the God whose characteristic is justice. And you need BOTH for the world to function.

Genesis 1:1. When bara is used in the Torah, it is used only with reference to God—because only God can create from nothing.

There is work for us to do to be God's partner as it were and to continue. There is something for every one of you to do as a partner with God in this world. He has rested and as it were now, we take over. Later, God does not intervene quite as much as obviously as God did with the Exodus of Egypt.

Psalm 33:6 says, "By the word of the Lord the heavens were made, and all the host of them by the breath of His mouth.

made it, who has established it, who did not create it in vain [tohu], who formed it to be inhabited: "I am the LORD, and there is no other." The product of God's creation was not tohu—that is, in a confused, disorderly

After all, we are created in the image of a God who is a diversity of persons who exist in ineffable unity.

with Christ in faith a wholly new life begins. It is not a restored life, and it is not a rejuvenated life either. It is not even a life reborn out of its origin. The resurrection of Christ has no historical prototype. It is something completely new in history. It is the beginning of the new creation of everything.

As Christians understand it, creation is a trinitarian process: God the Father creates through the Son in the power of the Holy Spirit. So all things are created `by God', are formed `through God' and exist `in God'.

If it were merely sin that existed, and not the resulting transience as well, contrition would be appropriate', said Athanasius, and goes on: `But God becomes human and subjects himself to "the law of death" so as to take away death's power over human beings and his creation, and in order to bring immortality to light.'16

God is always the first cause, but there are truly second causes; and they are the means which God uses, in the ordinary course of the world, for the accomplishment of His ends. It is the exclusion of such second causes which makes an event a miracle.

Christianity teaches that the world is broken, and this brokenness is out fault. And the only way it can be fixed is through God's work. It's a work that only God can do and there are no other options. The biblical teaching is consistent on this point. This is not about the Bible being intolerant or sounding crazy. It's simply an ancient story stemming back to the creation, a story of one God who sent one Savior, Jesus, to be the way to relate to him and be in relationship with him.