Quotes about Meaning

The right to the pursuit of happiness is nothing else than the right to disillusionment phrased in another way.

You'd be the first to complain if people didn't write,' Judd rapped out. 'Here's your egg. Boiled for three minutes exactly. I saw to it myself.' Taking his egg, 'On the contrary,' Fanning answered, 'I'd be the first to rejoice. If people write, it means they exist; and all I ask is to be able to pretend that the world doesn't exist.

In nature, as in work of art, the isolation of an object tends to invest it with absoluteness, to endow it with that more-than-symbolic meaning which is identical with being.

Ah, that's because you don't know what it's like to have faith. You've no idea how amusing and exciting life becomes when you do believe. All that happens means something; nothing you do is ever insignificant. It makes life so jolly, you know.

It's not enough for the phrases to be good; what you make with them ought to be good too.

It occurs to me it is not so much the aim of the devil to lure me with evil as it is to preoccupy me with the meaningless.

And once you live a good story, you get a taste for a kind of meaning in life, and you can't go back to being normal; you can't go back to meaningless scenes stitched together by the forgettable thread of wasted time.

Without absorption of the water of God's Word, there's no quenching our spiritual thirst. Meditation is the means of absorption.

Without a clear biblical purpose, fasting becomes an end in itself.

One prayer does not a prayer life make. Prayers without variety eventually become words without meaning. Jesus said that to pray this way is to pray in vain, for in the Sermon on the Mount he warned, "When you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words" (Matt. 6:7).

The text of the Bible means what God inspired it to mean, not "what it means to

Since the object of our worship is the glorious and majestic God of heaven, when worship becomes empty, the problem lies somewhere with the subject (us), not the object (God).