Quotes about Meaning

Theology, like fiction, is largely autobiographical.

As I understand it, to say that God is mightily present even in such private events as these does not mean that he makes events happen to us which move us in certain directions like chessmen. Instead, events happen under their own steam as random as rain, which means that God is present in them not as their cause but as the one who even in the hardest and most hair-raising of them offers us the possibility of that new life and healing which I believe is what salvation is.

The contradiction is resolved when you realize that for Jesus peace seems to have meant not the absence of struggle, but the presence of love.

We are all such escape artists, you and I. We don't like to get too serious about things, especially about ourselves. When we are with other people, we are apt to talk about almost anything under the sun except for what really matters to us, except for our own lives, except for what is going on inside our own skins. We pass the time of day. We chatter. We hold each other at bay, keep our distance from each other even when God knows it is precisely each other that we desperately need.

Listen to your life. Listen to what happens to you because it is through what happens to you that God speaks... It's in language that's not always easy to decipher, but it's there, powerfully, memorably, unforgettably.

The power of God stands in violent contrast with the power of man. It is not external like man's power, but internal. By applying external pressure, I can make a person do what I want him to do. This is man's power. But as for making him be what I want him to be, without at the same time destroying his freedom, only love can make this happen.

I think that I learned something about how even tragedy can be a means of grace that I might never have come to any other way.

So generally—and this is not a complicated point, God knows—the arts frame our life for us so that we will experience it. Pay attention to it.

Maybe the most sacred function of memory is just that: to render the distinction between past, present, and future ultimately meaningless; to enable us at some level of our being to inhabit that same eternity which it is said that God himself inhabits.

The raw material of a myth, like the raw material of a dream, may be something that actually happened once. But myths, like dreams, do not tell us much about that kind of actuality. The creation of man, Adam and Eve, the Tower of Babel, Oedipus—they do not tell us primarily about events. They tell us about ourselves. In popular usage, a myth has come to mean a story that is not true. Historically speaking that may well be so. Humanly speaking, a myth is a story that is always true.

To find our calling is to find the intersection between our own deep gladness and the world's deep hunger.

Again—"Are you going home for Christmas?"—and asked it in some sort of way that brought tears to my eyes and made it almost unnecessary for him to move on to his answer to the question, which was that home, finally, is the manger in Bethlehem, the place where at midnight even the oxen kneel.