Quotes about Teaching

Jesus never taught His disciples how to preach, only how to pray.

May God teach us that our thoughts, words, and feelings concerning our fellow man are His test of our humility towards Him.

People have now a-days, (said he,) got a strange opinion that every thing should be taught by lectures. Now, I cannot see that lectures can do so much good as reading the books from which the lectures are taken. I know nothing that can be best taught by lectures, except where experiments are to be shewn. You may teach chymistry by lectures.—You might teach making of shoes by lectures!

Addison writes with the ease of a gentleman. His readers fancy that a wise and accomplished companion is talking to them; so that he insinuates his sentiments and taste into their minds by an imperceptible influence. Johnson writes like a teacher. He dictates to his readers as if from an academical chair. They attend with awe and admiration; and his precepts are impressed upon them by his commanding eloquence.

The first time you say something, it's heard. The second time, it's recognized, and the third time it's learned.

For Scripture is the school of the Holy Spirit, in which, as nothing is omitted that is both necessary and useful to know, so nothing is taught but what is expedient to know. Therefore we must guard against depriving believers of anything disclosed about predestination in Scripture, lest we seem either wickedly to defraud them of the blessing of their God or to accuse and scoff at the Holy Spirit for having published what it is in any way profitable to suppress.

Doctrine is not an affair of the tongue but of the life.

Our true wisdom is to embrace with meek docility, and without reservation, whatever the holy scriptures have delivered.

Everything bad that they (the ungodly) can seize hold of in our life is twisted maliciously against Christ and His teaching. The result is that by our fault God's sacred name is exposed to insult. The more closely we see ourselves being watched by our enemies, the more intent we should be to avoid their slanders, so that their ill-will strengthens us in the desire to do well.

Now, in order that true religion may shine upon us, we ought to hold that it must take its beginning from heavenly doctrine and that no one can get even the slightest taste of right and sound doctrine unless he be a pupil of Scripture.

God does not bind the ancient folk to outward doctrine as if they were learning their ABC's.

Our faith in doctrine is not established until we have a perfect conviction that God is its author.