Quotes about Teaching

Fathers are the first image of who God is!

The teacher is the one who gets the most out of the lessons, and the true teacher is the learner.

Whoever resorts regularly to the lessons of Holy Scripture as an apt pupil will take the Savior into her group, and the children will perceive that He is present and that He assists in their work; thus, He will take possession of their souls.

Let the Latter-day Saints be in their homes, teaching their families, reading the scriptures, doing things that are wholesome and beautiful and communing with the Lord on the Sabbath day.

Good masters teach good doctrine, but that taught by evil masters is wholly evil.

I think this is one reason why the Lord invented the Internet - so members can teach one another how to succeed in assignments the Lord has given us, and to give us opportunities to inspire and bear testimony in a horizontal way.

Now, it is of course well known that Christ continually uses the expression 'imitators.' He never says that he asks for admirers, adoring admirers, adherents; and when he uses the expression 'follower' he always explains it in such a way that one perceives that 'imitators' is meant by it, that is not adherents of a teaching but imitators of a life....

Besides, Christianity is not a doctrine to be taught, but rather a life to be lived.

Is this the same teaching, when Christ says to the rich young man, Sell all that thou hast, and give it to the poor; and when the priest says, Sell all that thou hast and...give it to me?

seems to me that Christian dogmatics must be an explication of Christ's activity, the more so since Christ established no teaching but was active. He didn't teach that there was a redemption for man, he redeemed men. A Muhammadan dogmatics (sit venia verbo)21 would be an explication of Muhammad's teaching, but a Christian dogmatics is an explication of Christ's activity.

They make Christ a speculative unity of God and man; or they throw Christ away altogether and take His teaching; or for sheer seriousness they make Christ a false god. Spirit is the negation of direct immediacy. If Christ is very God, He must also be unrecognizable, He must assume recognizableness, which is the negation of all directness. Direct recognizableness is precisely the characteristic of the pagan god.

If you can do that, if you can find exactly the place where the other is and begin there, you may perhaps have the luck to lead him to the place where you are. For to be a teacher does not mean simply to affirm that such a thing is so, or to deliver a lecture, etc. No, to be a teacher in the right sense is to be a learner.