Quotes about Renunciation

Observe this simple counsel of perfection: Forsake all, and you shall find all. Renounce desire, and you shall find peace. Give this due thought, and when you have put it into practice, you will understand all things.

Give up everything, and you will gain everything; let go of your desires, and you will find peace.

For all that is high is not holy, nor is everything that is sweet good; every desire is not pure; nor is everything that is dear to us pleasing unto God. Willingly do I accept that grace whereby I am made humbler and more wary and more ready to renounce myself. He who is made learned by the gift of grace and taught wisdom by the stroke of the withdrawal thereof, will not dare to claim any good thing for himself, but will rather confess that he is poor and needy.

God would have us part with nothing for Him, but that which will damn us if we keep it.

Humility leads to perfect death. Humility means the giving up of self and the taking of the place of perfect nothingness before.

We must put all our desires on the cross.

Dead to the world and all its toys! Its idle pomp and fading joys! Jesus, my glory be!

The longer I live, the more I feel that true repose consists in 'renouncing' one's own self, by which I mean making up one's mind to admit that there is no importance whatever in being 'happy' or 'unhappy' in the usual meaning of the words.

If we are going to love others at all, we must make up our minds to love them well. Otherwise our love is a delusion. The first step to unselfish love is the recognition that our love may be deluded. We must first of all purify our love by renouncing the pleasure of loving as an end in itself. As long as pleasure is our end, we will be dishonest with ourselves and with those we love. We will not seek their good, but our own pleasure.

The first step to unselfish love is the recognition that our love may be deluded. We must first of all purify our love by renouncing the pleasure of loving as an end in itself. As long as pleasure is our end, we will be dishonest with ourselves and with those we love. We will not seek their good, but our own pleasure.

Hope is the living heart of asceticism. It teaches us to deny ourselves and leave the world not because either we or the world are evil, but because unless a supernatural hope raises us above the things of time we are in no condition to make a perfect use either of our own or of the world's true goodness. But

The poorest man in a religious community is not necessarily the one who has the fewest objects assigned to him for his use. Poverty is not merely a matter of not having things. It is an attitude which leads us to renounce some of the advantages which come from the use of things.