Quotes about Judgment

ABHORRING  (ABHO'RRING)   The object of abhorrence. This seems not to be the proper use of the participial noun. And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched, and they shall be an abhorring unto all flesh.BibleIsaiah,lxvi. 44.

Many have doubts; few voice them. The silent tended to quickly condemn those honest few who air misgivings dormant deep within us all.

The proposition that the people are the best keepers of their own liberties is not true. They are the worst conceivable, they are no keepers at all they can neither judge, act, think, or will, as a political body.

Offended people still may experience miracles, words of utterance, strong preaching, and healing in their lives. But these are gifts of the Spirit, not fruits. We will be judged according to fruit, not gifting. A gift is given. Fruit is cultivated.

Often we judge ourselves by our intentions and everyone else by their actions. It is possible to intend one thing while communicating something totally different. Sometimes our true motives are cleverly hidden even from us.

Hanging is too good for him said Mr. Cruelty.

One leak will sink a ship, and one sin will destroy a sinner.

The supreme and only Judge of the universe stands before the tribunal of an earthly judge.

Were the judgments of mankind correct, custom would be regulated by the good. But it is often far otherwise in point of fact; for, whatever the many are seen to do, forthwith obtains the force of custom. But human affairs have scarcely ever been so happily constituted as that the better course pleased the greater number. Hence the private vices of the multitude have generally resulted in public error, or rather that common consent in vice which these worthy men would have to be law.

It seems harsh to many to think that God chooses some and rejects others, and does not consider men's worth, that by his own free will he chooses whom he pleases and moreover rejects others. But what is this scruple except a desire to call God to order and subject him to their judgment?

In discussing the subject of free will, the question is not, whether external obstacles will permit a man to execute what he has internally resolved, but whether, in any matter whatever, he has a free power of judging and of willing.

God does not avenge certain crimes in this world, but postpones punishment to the next, to deal with them all the more severely; conversely.