Quotes about Judgment

You are not condemned for anything, but you are also not excused from anything. See these two ideas together at the same time, and a powerful third force for self-awakening is created.

The prophet himself stands under the judgment which he preaches. If he does not know that, he is a false prophet.

Self-righteousness is the inevitable fruit of simple moral judgments.

Publicans and harlots do sooner come to heaven than Pharisees, because they are sooner convinced of their sin and misery.

Of two duties we must choose the greater, though of two sins we must choose neither (556).

What else is the law made for, but to be the rule of life, and the rule of judgment? Read Psal. i. and xv.; Matt. v. vii. and xxv.,

Do you think none shall be saved but puritans(89)?

As one can hardly find any thing in a house where nothing keeps its place, but all is cast on a heap together; so it is in the heart where all things are in disorder, especially when darkness is added to this disorder: so that the hear t is like an obscure cave or dungeon, where there is but a little crevice of light, and a man must rather grope than see No wonder if men mistake in searching such a heat, sand so miscarry in judging of their estate (304).

not the wise man glory in his wisdom, Let not the mighty man glory in his fmight, Nor let the rich man glory in his riches; 24But glet him who glories glory in this, That he understands and knows Me, That I am the LORD, exercising lovingkindness, 10judgment, and righteousness in the earth.

Listen to his dangerous and inclusionary thinking: "My Father's sun shines on the good and the bad, his rain falls on the just and the unjust" (Matthew 5:45). Or "Don't pull out the weeds or you might pull out the wheat along with it. Let the weeds and the wheat both grow together until the harvest" (Matthew 13:29—30). If I had presented such fuzzy thinking in my moral theology class, I would have gotten an F!

Did you ever notice that Jesus himself was not really that upset at the bad behavior that most of us call sin? Instead, he directed his critical attention toward people who did not think they were sinners, who could not see their own shadows or dark sides, or acknowledge their complicity in the world's domination systems.

Once we begin to learn the contemplative mind, we realize it is almost the natural way of seeing—and we have unlearned it! It is quite natural, as we see in children before the age of six or seven when they start judging and analyzing and distinguishing things one from another.