Quotes about Humility

How readily we push Jesus Christ off his judgment seat and take our place there to pronounce on others (though we've neither the knowledge nor the authority to judge anyone.) None of us has ever seen a motive. Therefore, we don't know, we can't do anything more than suspect what inspires the action of another.

Jesus comes in the way of weakness, giving us the chance to love him and making us feel that we have something to give him.

The poor man and woman of the gospel have made peace with their flawed existence. They are aware of their lack of wholeness, their brokenness, the simple fact that they don't have it all together. While they do not excuse their sin, they are humbly aware that sin is precisely what has caused them to throw themselves at the mercy of the Father. They do not pretend to be anything but what they are: sinners saved by grace.

For the disciple of Jesus, being like a child means accepting oneself as being of little account, unimportant.

More than three hundred years ago, Claude de la Columbiere, commenting on the dinner Jesus attended in the home of Simon the Pharisee, wrote, "It is certain that of all those present, the one who most honors the Lord is Magdalene, who is so persuaded of the infinite mercy of God that all her sins appear to her as but an atom in the presence of this mercy.

While there is much we may have earned--our degree and our salary, our home and garden, a Miller Lite and a good night's sleep--all this is possible only because we have been given so much: life itself, eyes to see and hands to touch, a mind to shape ideas, and a heart to beat with love. We have been given God in our souls and Christ in our flesh. We have the power to believe where others deny, to hope where others despair, to love where others hurt. This and so much more is sheer gift

He was not poor that we might be rich. He was not mocked that we might be honored. He was not laughed at so that we could be lauded.

Humility and fraternal love are spiritual bedfellows. When we befriend our own brokenness and minister to our wounds with tenderness and compassion, the "other" is no longer an intruder but a fellow sufferer.

Jesus comes not for the super-spiritual but for the wobbly and the weak-kneed who know they don't have it all together, and who are not too proud to accept the handout of amazing grace. As we glance up, we are astonished to find the eyes of Jesus open with wonder, deep with understanding, and gentle with compassion.

How I treat a brother or sister from day to day, how I react to the sin-scarred wino on the street, how I respond to interruptions from people I dislike, how I deal with normal people in their normal confusion on a normal day may be a better indication of my reverence for life than the antiabortion sticker on the bumper of my car.

As we come to grips with our own selfishness and stupidity, we make friends with the impostor and accept that we are impoverished and broken and realize that, if we were not, we would be God. The art of gentleness toward ourselves leads to being gentle with others -- and is a natural prerequisite for our presence to God in prayer.

The way of the Christian leader is not the way of upward mobility in which our world has invested so much, but the way of downward mobility ending on the cross.