Quotes about Hope

They believed that God was going to do for the whole cosmos what he had done for Jesus at Easter.

What I want to suggest, with great temerity, is that in the resurrection one is given the beginning of a new knowing, a new epistemology, a new coming-to-speech, the Word born afresh after the death of all human knowing and speech, all human hope and love, after the silent rest of the seventh-day sabbatical in the tomb. I

That is why the relentlessly modernist and progressivist projects that the politicians feel obliged to offer us ("vote for us and things will get better!") have to be dressed up with the relentlessly postmodernist techniques of spin and hype: in the absence of real hope, all that is left is feelings. Persuasion will not work because we're never going to believe it. What we appear to need, and therefore what people give us, is entertainment.

What has happened in the death and resurrection of Jesus Christ, in other words, is by no means limited to its effects on those human beings who believe the gospel and thereby find new life here and hereafter. It resonates out, in ways that we can't fully see or understand, into the vast recesses of the universe.

Jesus was announcing that a whole new world was being born and he was "teaching" people how to live within that whole new world.

Thus it won't do to say there is nothing that can be done to improve matters before Jesus returns. Yes, the second coming will accomplish all sorts of things of which at present we can only dream. I do not expect to see the wolf lying down with the lamb within the present state of creation, and if I were to meet a lion in the street (fortunately, an unlikely event in eastern Scotland), I would not rely on its having read Isaiah 11 and knowing that it should now be vegetarian.

Hope" in this sense is not a feeling. It is a virtue. You have to practice it, like a difficult piece on the violin or a tricky shot at tennis. You practice the virtue of hope through worship and prayer, through invoking the One God, through reading and reimagining the scriptural story, and through consciously holding the unknown future within the unshakable divine promises. Saul had learned to do this. Paul the Apostle, much later, would have to learn the same lesson all over again.

Israel's hope has been fulfilled! The King has been enthroned! He was declaring that the crucified Jesus was Israel's long-awaited Messiah.

We must remind ourselves yet once more that all Christian language about the future is a set of signposts pointing into a mist.

Paul, like most Jews of his day and many subsequently, believed that in God's good purposes world history was divided into the "present age" (the time when the powers were still ruling) and the "age to come," when God would assume his rightful power at last. The dark powers invoked in paganism had held the world captive in the "present evil age," but now something new had happened:

When Jesus calls, he certainly does demand everything, but only because he has already given everything himself, and has plans in store, for us and the world, that we would never have dreamed of.

What we say about death and resurrection gives shape and color to everything else. If we are not careful, we will offer merely a "hope" that is no longer a surprise, no longer able to transform lives and communities in the present, no longer generated by the resurrection of Jesus himself and looking forward to the promised new heavens and new earth.