Quotes about Hope

Prayer is like lying awake at night, afraid, with your head under the cover, hearing only the beating of your own heart. It is like a bird that has blundered down the flue and is caught indoors and flutters at the windowpanes. It is like standing a long time on a cold day, knocking at a shut door.

Sometimes I knew in all my mind and heart why I had done what I had done, and I welcomed the sacrifice. But there were times too when I lived in a desert and felt no joy and saw no hope and could not remember my old feelings. Then I lived by faith alone, faith without hope. What good did I get from it? I got to have love in my heart.

The living can't quit living because the world has turned terrible and people they love and need are killed. They can't because they don't. The light that shines into darkness and never goes out calls them on into life. It calls them back again into the great room. It calls them into their bodies and into the world, into whatever the world will require. It calls them into work and pleasure, goodness and beauty, and the company of other loved ones.

Living without expectations is hard but, when you can do it, good. Living without hope is harder, and that is bad. You have got to have hope, and you must'nt shirk it. Love, after all, hopeth all things. But maybe you must learn, and it is hard learning, not to hope out loud, especially for other people. You must not let your hope turn into expectation.

But faith is not necessarily, or not soon, a resting place. Faith puts you out on a wide river in a boat, in the fog, in the dark. Even a man of faith knows that (as Burley Coulter used to say) we've all got to go through enough to kill us.

Living without expectations is hard but, when you can do it, good. Living without hope is harder, and that is bad. You have got to have hope, and you mustn't shirk it. Love, after all, 'hopeth all things.' But maybe you must learn, and it is hard learning, not to hope out loud, especially for other people. You must not let your hope turn into expectation.

I began to trust the world again, not to give me what I wanted, for I saw that it could not be trusted to do that, but to give unforeseen goods and pleasures that I had not thought to want.

Sometimes I knew in all my mind and heard why I had done what I had done, and I welcomed the sacrifice. But there were times too when I lived in a desert and felt no joy and saw no hope and could not remember my old feelings. Then I lived by faith alone, faith without hope. What good did I get from it? I got to have love in my heart.

To save myself, I would try to summon up a vision of Mattie, but I could not see her. I could not imagine her. Some nights in the midst of this loneliness I swung among the scattered stars at the end of the thin thread of faith alone. And then I would wake up and be in awe to see the daylight coming and my old familiar workaday life taking shape again in the dear world. Coherence and clarity returned. I could imagine myself again. I could imagine Mattie Chatham. I could imagine Port William.

In a time of disorder [Laertes] has returned to the care of the earth, the foundation of life and hope. And Odysseus finds him in an act emblematic of the best and most responsible kind of agriculture: an old man caring for a young tree.

The modern mind longs for the future as the medieval mind longed for Heaven. The great aim of modern life has been to improve the future—or even just to reach the future, assuming that the future will inevitably be "better.

We are certain that there is forgiveness, because there is a Gospel, and the very essence of the Gospel lies in the proclamation of the pardon of sin.