Quotes about Guidance

ABYSM  (ABY'SM)   n.s.[abysme, old Fr. now written contractedly abîme.]A gulf; the same with abyss. My good stars, that were my former guides,Have empty left their orbs, and shot their firesInto the abysm of hell.Shakespeare'sAntony and Cleopatra.

ABOUT  (ABO'UT)   prep.[abutan, or abuton, Sax. which seems to signify encircling on the outside.]1. Round, surrounding, encircling. Let not mercy and truth forsake thee. Bind them about thy neck; write them upon the table of thy heart.BibleProverbs,iii. 3.

All little lambs need a shepherd.

Often God will send us what we need in a package we don't want. Why? To let us know He's God and we cannot second-guess Him. We cannot search for answers merely with our heads; we must seek Him and His provision with our hearts. Scripture cannot be interpreted from our limited human mental understanding. There must be a breath of the Spirit of God. He alone gives wise counsel and correct application.

A leader who produces other leaders multiples their influences.

We are men born in a land of eternal darkness. We grope where we cannot see clearly. Why mistrust what ancient books say? Why mistrust what our souls say? Our forefathers gave us this lamp, and the flame was lit in brighter days, when men saw further. I agree the lamp-light of such far-off lore, is dim for us; but surely that proves it to be folly, not wisdom, to cast the lamp aside: for then we are blind.

If we are not our own, but the Lord's, it is clear to what purpose all our deeds must be directed. We are not our own, therefore neither our reason nor our will should guide us in our thoughts and actions. We are not our own, therefore we should not seek what is only expedient to the flesh. We are not our own, therefore let us forget ourselves and our own interests in as far as possible.

Our true wisdom is to embrace with meek docility, and without reservation, whatever the holy scriptures have delivered.

This is how we can distinguish true religion from superstition: when the Word of God directs us, there is true religion; but when each man follows his own opinion, or when men join together to follow an opinion they hold in common, the result is always concocted superstition.

We should consider that the brightness of the Divine countenance, which even an apostle declares to be inaccessible, (1Ti 6: 16) is a kind of labyrinth — a labyrinth to us inextricable, if the Word do not serve us as a thread to guide our path; and that it is better to limp in the way, than run with the greatest swiftness out of it.

The providence of God, I grant, does not indeed preclude the faithful from caring for themselves; but let them do it in such a way, that they may not overstep their prescribed bounds.

Accordingly, the knowledge of ourselves not only arouses us to seek God, but also, as it were, leads us by the hand to find him.